<rss version="2.0" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:dc="http://purl.org/dc/elements/1.1/"><channel><title>gci-auckland</title><description>gci-auckland</description><link>http://www.gci-auckland.org.nz/blog</link><item><title>Golden Oldies</title><description><![CDATA[In last weekend's sermon Pastor Rex surveyed what the Bible says about retirement and growing older as God's "Senior Saints".The long list of Bible characters who were active in God's service in their older years (for instance, Noah was over 500 when he built the ark!) is testimony to the respect and value God holds for older people. Even He is called the "Ancient of Days"! Interestingly, Paul talked about himself as an "old man" in Philemon 9, but his advancing years didn't hinder his zeal to<img src="http://static.wixstatic.com/media/623e42_2e7cb1d4a39f45279705d663be820fab%7Emv2.jpg/v1/fill/w_283%2Ch_178/623e42_2e7cb1d4a39f45279705d663be820fab%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2018/01/23/Golden-Oldies</link><guid>http://www.gci-auckland.org.nz/single-post/2018/01/23/Golden-Oldies</guid><pubDate>Mon, 22 Jan 2018 21:59:40 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_2e7cb1d4a39f45279705d663be820fab~mv2.jpg"/><div>In last weekend's sermon Pastor Rex surveyed what the Bible says about retirement and growing older as God's &quot;Senior Saints&quot;.</div><div>The long list of Bible characters who were active in God's service in their older years (for instance, Noah was over 500 when he built the ark!) is testimony to the respect and value God holds for older people. Even He is called the &quot;Ancient of Days&quot;! Interestingly, Paul talked about himself as an &quot;old man&quot; in Philemon 9, but his advancing years didn't hinder his zeal to serve his God (verse 22),</div><div>God's command that the Levites retire at age 50 (Num 8:25) shows that He approves of the principle of retirement. Life has its seasons, and retirement is an opportunity to enjoy grandchildren, and to devote more time to prayer and involvement in God's Work (Psa 71:18).</div><div>Our &quot;Old&quot; years can be our &quot;Gold&quot; years if we ensure that the &quot;G&quot; in our years refers to our participating with God in everything we do.</div></div>]]></content:encoded></item><item><title>The Christmas Message</title><description><![CDATA[James Henderson, our Regional Director in the UK and Europe, recently posted this "Thought for the Week". We reprint it here as we wish our readers a very meaningful Christmas."According to some recent surveys, Queen Elizabeth’s Christmas message is one of the programmes that will be most watched on TV or listened to on radio on the 25th December. Maybe you’re one of those people who will tune into it, or maybe you’re not. "If you think about it, the remarkable birth of Jesus Christ is all about<img src="http://static.wixstatic.com/media/623e42_4e28490b237d43198a9ac89af8c69277%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/12/23/The-Christmas-Message</link><guid>http://www.gci-auckland.org.nz/single-post/2017/12/23/The-Christmas-Message</guid><pubDate>Sat, 23 Dec 2017 10:55:37 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_4e28490b237d43198a9ac89af8c69277~mv2.jpg"/><div> James Henderson, our Regional Director in the UK and Europe, recently posted this &quot;Thought for the Week&quot;. We reprint it here as we wish our readers a very meaningful Christmas.</div><div>&quot;According to some recent surveys, Queen Elizabeth’s Christmas message is one of the programmes that will be most watched on TV or listened to on radio on the 25th December. Maybe you’re one of those people who will tune into it, or maybe you’re not. &quot;If you think about it, the remarkable birth of Jesus Christ is all about a message that was broadcast for everyone everywhere. It was first announced to shepherds in a field. This is a message not to be missed, and it’s the main message of this season. <div>&quot;What is this message?  &quot;It’s the happiest news we’ll ever hear, something that brings more joy to the world than anything else. You see, according to the Bible, someone was born for you and me. For us, for all of us, was born a Saviour, who is Jesus Christ, our Lord.  &quot;This Christmas, accept your Saviour, the ultimate gift.&quot;</div></div></div>]]></content:encoded></item><item><title>Salvator Mundi</title><description><![CDATA[Eyebrows were raised recently when a painting was sold for NZD 600 million, shattering the record for the most expensive artwork ever sold.The painting is of Jesus, "Salvator Mundi". While this sale puts a price on a painting, the value of what Jesus did as "Saviour of the World" is priceless! No amount of money is large enough to pay the penalty of our sins and buy us eternal life. But that's what Jesus did for you and me, and anyone who accepts His free offer.Each of us is described in God's<img src="http://static.wixstatic.com/media/623e42_c1a68ea0675e4ca2835fd4b4d028568e%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/12/13/Salvator-Mundi</link><guid>http://www.gci-auckland.org.nz/single-post/2017/12/13/Salvator-Mundi</guid><pubDate>Tue, 12 Dec 2017 22:10:24 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_c1a68ea0675e4ca2835fd4b4d028568e~mv2.jpg"/><div> Eyebrows were raised recently when a painting was sold for NZD 600 million, shattering the record for the most expensive artwork ever sold.</div><div>The painting is of Jesus, &quot;Salvator Mundi&quot;. While this sale puts a price on a painting, the value of what Jesus did as &quot;Saviour of the World&quot; is priceless! No amount of money is large enough to pay the penalty of our sins and buy us eternal life. But that's what Jesus did for you and me, and anyone who accepts His free offer.</div><div>Each of us is described in God's Word as a masterpiece (Eph 2:10), and we were each bought with a price (1 Cor 6:20), greater than any money could buy (Prov 3:15), the precious blood of Jesus, Salvator Mundi.</div></div>]]></content:encoded></item><item><title>Luther Sees the Light</title><description><![CDATA[This month marks the 500th anniversary of the Protestant Reformation, which began when Martin Luther nailed his "95 Theses" on the door of a church in Germany in 1517. The 95 theses forcefully opposed the Roman Catholic Church teaching of the time that sins could be forgiven by paying the Church money for "indulgences" to gain pardon.Luther believed the Bible was more important than the pronouncements of Church authority and tradition, and that it should be available to the general public.<img src="http://static.wixstatic.com/media/623e42_698f767f9ed047afa8df2448129b7c10%7Emv2_d_3572_2551_s_4_2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/11/27/Luther-Sees-the-Light</link><guid>http://www.gci-auckland.org.nz/single-post/2017/11/27/Luther-Sees-the-Light</guid><pubDate>Mon, 27 Nov 2017 00:39:12 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_698f767f9ed047afa8df2448129b7c10~mv2_d_3572_2551_s_4_2.jpg"/><div> This month marks the 500th anniversary of the Protestant Reformation, which began when Martin Luther nailed his &quot;95 Theses&quot; on the door of a church in Germany in 1517. The 95 theses forcefully opposed the Roman Catholic Church teaching of the time that sins could be forgiven by paying the Church money for &quot;indulgences&quot; to gain pardon.</div><div>Luther believed the Bible was more important than the pronouncements of Church authority and tradition, and that it should be available to the general public. Through studying the Bible he came to see that salvation is not earned by works, as taught by the Church of the time, but rather is a free gift of God through the grace of Christ's sacrifice, to be accepted by faith alone.</div><div>The Holy Spirit was opening Luther's mind to see the wonderful light of God's truth. Actually, there have been numerous times in history where God has stepped in to cause a Reformation when people have strayed from the truth. A couple of Old Testament examples were the reformations led by Kings Josiah and Hezekiah. A modern instance happened when the Holy Spirit opened the mind of Joseph Tkach Sr to see where our denomination had gone astray.</div><div>Indeed, God works with all of us in this way when we are called to repentance from our past way of life. Each of us is guided through our own personal reformation, you might say. Five hundred years after the famous Reformation, God graciously and lovingly continues to bring reformation to us frail and fickle humans, both individually and corporately, in the light of His glorious gospel through the eye-opening Holy Spirit.</div></div>]]></content:encoded></item><item><title>Golden Anniversary Celebration</title><description><![CDATA[The fiftieth anniversary of our congregation took place on 4 November 2017, 50 years to the day after our very first service. The anniversary cake was cut by five members who had attended the first service. Half a century later, loads of memories came flooding back as members past and present enjoyed comparing stories and anecdotes.Click on this link or the picture above to read a full report of the anniversary reunion.A 50th anniversary is also called a golden anniversary, and interestingly,<img src="http://static.wixstatic.com/media/623e42_519e42f1dc684727a3edd00aff8fb17d%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/11/11/Golden-Anniversary-Celebration</link><guid>http://www.gci-auckland.org.nz/single-post/2017/11/11/Golden-Anniversary-Celebration</guid><pubDate>Fri, 10 Nov 2017 11:08:51 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_519e42f1dc684727a3edd00aff8fb17d~mv2.jpg"/><div>The fiftieth anniversary of our congregation took place on 4 November 2017, 50 years to the day after our very first service. The anniversary cake was cut by five members who had attended the first service. Half a century later, loads of memories came flooding back as members past and present enjoyed comparing stories and anecdotes.</div><div>A 50th anniversary is also called a golden anniversary, and interestingly, the Bible compares the members of God's Church to spiritual gold being refined and purified to be part of the New Jerusalem, a city made of pure gold (Rev 21:18). Pastor Rex's sermon the week after the anniversary focused on the comparison between rare and valuable physical gold and the character of a true Christian -- precious spiritual gold. You can read the sermon in the &quot;Pastor's Note&quot; section of our website.</div></div>]]></content:encoded></item><item><title>The End is Near!</title><description><![CDATA[A number of prophets are claiming the world will end next Saturday (23 Sept)! You can google this to see their names and predictions.Maybe it will seem like the end of the world to either Bill English or Jacinda Ardern if the voting goes badly for them, but when will be the end according to Bible prophecy?In fact the Bible nowhere gives us a date for the end. Rather, it affirms that no one knows the date! (Matt 24:36). But this hasn't stopped scores of "prophets" (beginning with the Essenes in<img src="http://static.wixstatic.com/media/623e42_feec948e33674b8d98da6e72fba9bed2%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/09/18/The-End-is-Near</link><guid>http://www.gci-auckland.org.nz/single-post/2017/09/18/The-End-is-Near</guid><pubDate>Mon, 18 Sep 2017 00:25:40 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_feec948e33674b8d98da6e72fba9bed2~mv2.jpg"/><div> A number of prophets are claiming the world will end next Saturday (23 Sept)! You can google this to see their names and predictions.</div><div>Maybe it will seem like the end of the world to either Bill English or Jacinda Ardern if the voting goes badly for them, but when will be the end according to Bible prophecy?</div><div>In fact the Bible nowhere gives us a date for the end. Rather, it affirms that no one knows the date! (Matt 24:36). But this hasn't stopped scores of &quot;prophets&quot; (beginning with the Essenes in 66AD) claiming they had the biblical inside knowledge and citing a date.</div><div>When Daniel asked for the explanation of the prophecies God had given him, God answered (Dan 7:17-18) :&quot;The four great beasts are four kings that shall rise from the earth. But the holy people of the Most High will receive the kingdom and will possess it for ever.&quot; What a succinct summary of human history, past, present and future, in just two sentences! Mankind has tried multiple forms of governments and kingdoms in the course of history, but all have failed dismally in solving world problems. But God's Kingdom will be established, and will solve all those problems forever!</div><div>Those two verses are a summary of all of Bible prophecy. They confirm we don't need to know the exact date of the end of the world. As long as we are counted among God's people we don't have to worry. God is in control, and He will work all things out.</div></div>]]></content:encoded></item><item><title>Calming the Storm</title><description><![CDATA[This week we have watched Irma, the strongest hurricane ever recorded in the Atlantic, leave a path of destruction and devastation throughout the Caribbean, and then Florida.Our thoughts and prayers are with those who are facing “barely habitable” conditions.Yet, Irma is not alone. Hurricanes Katia is strengthening off the Gulf of Mexico, and Jose is lining up with the Caribbean, again. This is just days after Harvey tore through Texas and Louisiana.With the frequency of these hurricanes,<img src="http://static.wixstatic.com/media/623e42_48da5072129e430aa3878168936a9272%7Emv2.jpg/v1/fill/w_600%2Ch_362/623e42_48da5072129e430aa3878168936a9272%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/09/10/Calming-the-Storm</link><guid>http://www.gci-auckland.org.nz/single-post/2017/09/10/Calming-the-Storm</guid><pubDate>Sun, 10 Sep 2017 11:32:55 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_48da5072129e430aa3878168936a9272~mv2.jpg"/><div>This week we have watched Irma, the strongest hurricane ever recorded in the Atlantic, leave a path of destruction and devastation throughout the Caribbean, and then Florida.</div><div>Our thoughts and prayers are with those who are facing “barely habitable” conditions.</div><div>Yet, Irma is not alone. Hurricanes Katia is strengthening off the Gulf of Mexico, and Jose is lining up with the Caribbean, again. This is just days after Harvey tore through Texas and Louisiana.</div><div>With the frequency of these hurricanes, watchers are getting through the hurricane alphabet quicker than usual. Hurricanes are named in order of the alphabet; the first letter of the name comes from the alphabetic letter next to be used.</div><div>It reminds me of a name given, not to a hurricane, but to one who calmed a great storm. He is called the “Alpha and Omega” – these are the first and last letters of the Greek alphabet, and was a name given to Jesus. He found Himself in a boat, with His friends, in the middle of a storm. But something different happened. Jesus “got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm” (Mark 4:39).</div><div>Where hurricanes may come and go, Jesus is constant and never ending, with the power to change circumstances. Not that He stops every hurricane now: that won’t happen until He returns to earth to restore all things.</div><div>But, today, He can be invited into the boat of our life to be a constant companion in helping us endure and weather the storms of our life.</div><div>This message was written by Richard Fowler, and published on the website of Grace Communion International in the UK: http://gracecom.church/ </div></div>]]></content:encoded></item><item><title>Living Together</title><description><![CDATA[Imagine how deep the roots of these trees must be. Actually, they aren't deep at all! Redwood trees, even these giants in Sequoia National Park have relatively shallow roots, and no tap root at all. The trees are held up by their roots spreading out widely and intertwining with those of the other trees. They always grow together in groups--lone redwoods aren't to be seen.Similarly, Christians need to support each other in community, their spiritual roots interwoven one with another, and deep<img src="http://static.wixstatic.com/media/623e42_ff20f7a246b54fb88a0b109996d25344%7Emv2_d_3096_4128_s_4_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/09/08/Living-Together</link><guid>http://www.gci-auckland.org.nz/single-post/2017/09/08/Living-Together</guid><pubDate>Thu, 07 Sep 2017 23:04:02 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ff20f7a246b54fb88a0b109996d25344~mv2_d_3096_4128_s_4_2.jpg"/><div>Imagine how deep the roots of these trees must be. Actually, they aren't deep at all! Redwood trees, even these giants in Sequoia National Park have relatively shallow roots, and no tap root at all. The trees are held up by their roots spreading out widely and intertwining with those of the other trees. They always grow together in groups--lone redwoods aren't to be seen.</div><div>Similarly, Christians need to support each other in community, their spiritual roots interwoven one with another, and deep into the foundation of Jesus Christ (Col 2:6).</div><div>Rex Morgan's sermon last week featured many photos of redwoods as he branched out into his experiences at Sequoia National Park, and members leafed through their Bibles to twig on various important lessons.</div></div>]]></content:encoded></item><item><title>Spiritual Sequioas</title><description><![CDATA[Is fire a friend or enemy to sequoias like these? Surprisingly, it is a friend! In fact, sequoias depend on fire for their existence and reproduction. Forest fires heat up the cones so they release their seeds.Reflecting on his recent trip to California's Sequoia National Park, Rex Morgan's sermon last weekend showed how Christians can be compared to spiritual sequoias. Fiery trials are essential to the Christian's growth (Acts 14:22; 1 Pet 4:12). With Lianne Tree-varthen as worship leader and<img src="http://static.wixstatic.com/media/623e42_9bdd8f5a8a9246c1a3eedb7dddf91ef2%7Emv2_d_3096_4128_s_4_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/09/06/Spiritual-Sequioas</link><guid>http://www.gci-auckland.org.nz/single-post/2017/09/06/Spiritual-Sequioas</guid><pubDate>Wed, 06 Sep 2017 02:21:30 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_9bdd8f5a8a9246c1a3eedb7dddf91ef2~mv2_d_3096_4128_s_4_2.jpg"/><div>Is fire a friend or enemy to sequoias like these? Surprisingly, it is a friend! In fact, sequoias depend on fire for their existence and reproduction. Forest fires heat up the cones so they release their seeds.</div><div>Reflecting on his recent trip to California's Sequoia National Park, Rex Morgan's sermon last weekend showed how Christians can be compared to spiritual sequoias. Fiery trials are essential to the Christian's growth (Acts 14:22; 1 Pet 4:12). </div><div>With Lianne Tree-varthen as worship leader and Jim Wood in the front row, the service was tree-mendous!</div></div>]]></content:encoded></item><item><title>We are GCI!</title><description><![CDATA[Last weekend Rex Morgan reported to the congregation on his return from the International Denominational Conference in Orlando, Florida. The accompanying photo shows some of the eager Ghanaian participants. Here is the report from the Announcement Bulletin:Over 1000 members, hailing from 29 countries, attended the International Conference in Orlando from August 1st through 6th, joyously celebrating the theme “We are GCI!”.The programme kicked off with a Theological Seminar for Pastors given by<img src="http://static.wixstatic.com/media/623e42_a16f9eea1a7a4a1b8ee859bd9b90d1be%7Emv2_d_3985_3064_s_4_2.jpg/v1/fill/w_685%2Ch_527/623e42_a16f9eea1a7a4a1b8ee859bd9b90d1be%7Emv2_d_3985_3064_s_4_2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/08/28/We-are-GCI</link><guid>http://www.gci-auckland.org.nz/single-post/2017/08/28/We-are-GCI</guid><pubDate>Mon, 28 Aug 2017 04:10:48 +0000</pubDate><content:encoded><![CDATA[<div><div>Last weekend Rex Morgan reported to the congregation on his return from the International Denominational Conference in Orlando, Flor</div><img src="http://static.wixstatic.com/media/623e42_a16f9eea1a7a4a1b8ee859bd9b90d1be~mv2_d_3985_3064_s_4_2.jpg"/><div>ida. The accompanying photo shows some of the eager Ghanaian participants. Here is the report from the Announcement Bulletin:</div><div>Over 1000 members, hailing from 29 countries, attended the International Conference in Orlando from August 1st through 6th, joyously celebrating the theme “We are GCI!”.</div><div>The programme kicked off with a Theological Seminar for Pastors given by Gary Deddo. After an opening address by Joe Tkach, Cathy Deddo spoke on “Finding Personal Wholeness in Jesus”. Among other sessions, Heber Ticas gave a powerful presentation on Evangelism (“Outside the Walls”), Ross Jutsum conducted a workshop on “Worship for Fellowship Groups”, and outside guest speakers covered the issues of “Generosity” and “Leadership”. Each of the Mission Developers gave updates on the situation in their parts of the globe, and the five US Regional Pastors gave an account of highlights and trends in their respective areas. There was a presentation on Youth Ministry Development including addresses by some of the Church’s emerging leaders, a ceremony for 30 students graduating from Grace Communion Seminary, and a hilarious evening session featuring a Christian comedian. In his closing address, Joe Tkach announced that he will be retiring at the end of next year, with Greg Williams replacing him as GCI President. The Church Office is moving from Glendora, California to Charlotte, North Carolina in April 2018.</div><div>For Dennis, Sue and me it was a wonderful opportunity to network with fellow ministers from all over the world, including meeting up with old friends, quite a number of whom Dennis and I have known since we went to Ambassador College, Bricket Wood in 1970, as well as being brought up to date with the issues of importance for GCI at this time. We were also invited to a special evening gathering of all the Filipinos at the Conference. All in all, it was a very successful and inspirational conference, and we will look forward to sharing more with you verbally in the various church areas in the near future.</div></div>]]></content:encoded></item><item><title>Triumphant Teamwork</title><description><![CDATA[Watching the America’s Cup victory parade last week brought to mind the Christian victory parade mentioned by Paul in 2 Cor 2:14: “But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of Him everywhere.”In those days a victorious Roman general, after conquering in battle, would ride through the streets of Rome in his chariot, brandishing trophies of victory, followed by his troops and their prisoners, with<img src="http://static.wixstatic.com/media/623e42_41e83c2b907e4833a246c8fa160e1e30%7Emv2.jpg/v1/fill/w_685%2Ch_456/623e42_41e83c2b907e4833a246c8fa160e1e30%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/07/18/Triumphant-Teamwork</link><guid>http://www.gci-auckland.org.nz/single-post/2017/07/18/Triumphant-Teamwork</guid><pubDate>Tue, 18 Jul 2017 00:09:24 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_41e83c2b907e4833a246c8fa160e1e30~mv2.jpg"/><div>Watching the America’s Cup victory parade last week brought to mind the Christian victory parade mentioned by Paul in 2 Cor 2:14: “But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of Him everywhere.”</div><div>In those days a victorious Roman general, after conquering in battle, would ride through the streets of Rome in his chariot, brandishing trophies of victory, followed by his troops and their prisoners, with fragrant clouds of incense (today’s confetti, ticker tape and fireworks).</div><div>Paul uses that colourful image to show that Christians are travelling in the triumphal procession of our Lord, and it is our job to spread the glory of His greatness to the world around us.</div><div>What a lot of useful lessons we can learn from Team New Zealand’s exploits! They were models of discipline, dedication, perseverance and diligence. The way they mastered the contest despite their limited resources compared to the unlimited purse of their rivals shows that money isn’t the answer to everything. And their remarkable comeback after a total capsize of their only boat was a classic lesson in how to handle adversity.</div><div>Christians are called to “run in such a way as to get the prize” (1 Cor 9:24), living a disciplined life, as athletes (or match-racing sailors) do.</div><div>Perhaps the greatest lesson for us to gain from the aptly named Team New Zealand is the reminder that it is essential for us to act with spiritual teamwork, as Paul pictured in his marvelous passage (1 Cor 12) describing the way the church needs to work together, each of us pulling our weight, just as all the parts of the human body work in harmony.</div></div>]]></content:encoded></item><item><title>Forgiving in Difficult Times</title><description><![CDATA[Our prayers and hearts go out to those affected in the horrific fire that devastated London's Grenfell Tower. One of our church members in the U.K., Richard Fowler, wrote the following message on our U.K. website (http://www.gracecom.church), drawing out a valuable lesson from this disaster. 'I woke up with two sad stories in my head that have emerged from the Grenfell Tower tragedy in London. Both involve forgiveness.'Two separate men told of similar conversations they had with their family<img src="http://static.wixstatic.com/media/623e42_4724e718de1f4c7194f73f14a0a72d48%7Emv2.png/v1/fill/w_620%2Ch_348/623e42_4724e718de1f4c7194f73f14a0a72d48%7Emv2.png"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/06/22/Forgiving-in-Difficult-Times</link><guid>http://www.gci-auckland.org.nz/single-post/2017/06/22/Forgiving-in-Difficult-Times</guid><pubDate>Thu, 22 Jun 2017 04:24:50 +0000</pubDate><content:encoded><![CDATA[<div><div>Our prayers and hearts go out to those affected in the horrific fire that devastated London's Grenfell Tower. One of our church members in the U.K., Richard Fowler, wrote the following message on our U.K. website <a href="http://gracecom.church/">(http://www.gracecom.church)</a>, drawing out a valuable lesson from this disaster. </div><div>'I woke up with two sad stories in my head that have emerged from the Grenfell Tower tragedy in London. Both involve forgiveness.</div><div>'Two separate men told of similar conversations they had with their family members who were stuck in the tower. As the fire was getting closer to the two different families, the mother of one called her son, and the brother of the other family called his brother, and requested: “If I have done anything wrong to you, please forgive me.”</div><div>'The brother and the mother (with the rest of her family) who were stuck in the tower realised that they may not make it out. They wanted and needed the peace that comes from forgiveness. Heartbreakingly, these two men, outside the building, with tears in their eyes, reassured their mother and brother of their love. No wrongs were remembered, nothing separating the bond. The relationship was secure as each man reassured their mother and brother. In both cases the phone then cut off.</div><div>'Such examples of forgiveness humble us. Forgiveness is a precious gift from God that we can give others and thus bring them peace. And, it is also a precious gift we give ourselves. In forgiving those who may have wronged us, we let ourselves go free. Free from any negative emotions. Free from the pain that we carry around with us when we remember past injustices.</div><div>'We all need forgiveness, and so we offer the same gift that we would like to receive. As we pray that God would comfort the survivors of Grenfell Tower and that he would bring hope to the families and friends of those who lost their lives, let us also forgive one another.'</div><img src="http://static.wixstatic.com/media/623e42_4724e718de1f4c7194f73f14a0a72d48~mv2.png"/><div> Photo: Metropolitan Police</div></div>]]></content:encoded></item><item><title>Listen, to the sound of Silence</title><description><![CDATA[We have so much going on in our lives, we often don't take any time to stop, to pause, to "smell the roses", or to simply : "Be Silent".You have heard the song say : "Silence is Golden", and another one say: "Listen, to the Sound....of Silence." But do we really appreciate the value of Silence?See that space above? Did you think it was EMPTY? Did you think that the emptiness was a mistake? or an omission?But was it REALLY empty? Or, was it simply... SPACE?And the word SPACE - what does that<img src="http://static.wixstatic.com/media/623e42_5aef4d87157a4371b73e291831dbd178%7Emv2_d_6000_4000_s_4_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/06/06/Listen-to-the-sound-of-Silence</link><guid>http://www.gci-auckland.org.nz/single-post/2017/06/06/Listen-to-the-sound-of-Silence</guid><pubDate>Tue, 06 Jun 2017 12:40:36 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_5aef4d87157a4371b73e291831dbd178~mv2_d_6000_4000_s_4_2.jpg"/><div>We have so much going on in our lives, we often don't take any time to stop, to pause, to &quot;smell the roses&quot;, or to simply : &quot;Be Silent&quot;.</div><div>You have heard the song say : &quot;Silence is Golden&quot;, and another one say: &quot;Listen, to the Sound....of Silence.&quot; But do we really appreciate the value of Silence?</div><div>See that space above? Did you think it was EMPTY? Did you think that the emptiness was a mistake? or an omission?</div><div>But was it REALLY empty? Or, was it simply... SPACE?</div><div>And the word SPACE - what does that evoke? Does that mean emptiness? Does it mean nothingness?</div><div>Think about SPACE... in the terms of the Universe. The Universe is not empty, but it does have a lot of SPACE. But SPACE is not empty. It can simply mean ROOM. It can contain things, and some very big things!</div><img src="http://static.wixstatic.com/media/623e42_e6232c5172db4dd48d9c9ba898fbd644~mv2_d_5500_3474_s_4_2.jpg"/><div>Similarly, SILENCE does not necessarily equal emptiness. You can have Silence, but be FULL.</div><div>A conundrum isn't it!</div><div>So Silence isn't necessarily empty, and it might be full, but what it doesn't have, is a lot of sound. You know, the kind of noisiness, that busyness, that reflection of activity, that generally fills our lives. We don't always notice but all the sounds and activity of life can drown out what is basic to our lives. Noise can drown out the important things, such as thought, and reflection, and reason.</div><div>Thought, reflection, and reason are not empty. However, they sometimes exist best in SILENCE.</div><div>In a similar way, spirituality also may exist best in SILENCE. The thought, the reflection, the meditation, that is best achieved when the distractions of the world are put to one side, and when they can be properly considered without the competition of THINGS! But spirituality doesn't mean that someone is empty of thought, does it? There just might be some thoughts, some concepts, that are huge, but cannot be heard when they are drowned out by the multitude of voices that shout out over top.</div><div>Why did Jesus go into the desert? Why did he fast for so long? Why did any of the Saints separate themselves from the World? </div><div>There are so many distractions in our lives, and, at this time in humanity, probably even more distractions than the Saints ever had! Temptations, worries, responsibilities. The horrible, the ordinary, and the joyful, realities of life. Yes, Life throws it all at us! Some of us cope with it, some of us excel in it, and some of us drown in it.</div><div>But maybe we need a bit of SILENCE to gain perspective. Maybe we need a bit of SILENCE to recharge. Maybe we need a bit of SILENCE to stay sane!</div><div>SILENCE is golden. It is a time to reflect, to recharge, and to even repent, and to rebuild. Sometimes we need space and time without distractions to get down to basics, and to confront our weaknesses, challenges, and to work on our dreams.</div><div>If you are reading this, the likelihood is that you recognise the importance of silence. And, if you have got to this point, you are also thinking about using quiet time for reflection and for thinking. You are probably realising that Silence is a language too, and one that is not often listened to. Silence is golden, but too few people are buying it.</div><div>I would encourage you to buck the trend, and buy into silence. You will probably have to invest some time into it. To listen to the sounds of silence, and to stretch your thinking. Expand your thinking. Don't limit yourself to your daily life and the problems you face, but think about Eternity. Is Eternity empty space? Or is it something that can be full?</div><div>I am convinced that most Christians would believe in an eternity that is full and fulfilling. And it isn't a matter of filling the space of eternity with noise. Believe it or not, Silence can be fulfilling. Value it, and use it, and pray God, He will talk to you through it.</div><img src="http://static.wixstatic.com/media/623e42_d275c160f1c04ed0996d4ad468be3648~mv2_d_4960_3061_s_4_2.jpg"/><div>Some graphic elements on this blog were sourced from Freepik.com</div></div>]]></content:encoded></item><item><title>Do you act as if God's promises are a fairy tale?</title><description><![CDATA[How much faith do you put in God's promises? Does your life reflect hope in a future? Does it reflect hope in the Kingdom of God? Does it reflect joy in Christ now being seated in heaven?If you have doubts that it does, perhaps you are suffering from Ascension Deficit Disorder. It seems appropriate to address this, on the weekend when Christ's ascension to heaven is commemorated. Rex Morgan gave a sermon with this as his topic at our weekly service, and a couple of the slides have been included<img src="http://static.wixstatic.com/media/623e42_8ed03c3b18b446efb4341ab7caa7106b%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/05/28/Do-you-act-as-if-Gods-promises-are-a-fairy-tale</link><guid>http://www.gci-auckland.org.nz/single-post/2017/05/28/Do-you-act-as-if-Gods-promises-are-a-fairy-tale</guid><pubDate>Sat, 27 May 2017 13:42:41 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_8ed03c3b18b446efb4341ab7caa7106b~mv2.jpg"/><div>How much faith do you put in God's promises? Does your life reflect hope in a future? Does it reflect hope in the Kingdom of God? Does it reflect joy in Christ now being seated in heaven?</div><div>If you have doubts that it does, perhaps you are suffering from Ascension Deficit Disorder. </div><div>It seems appropriate to address this, on the weekend when Christ's ascension to heaven is commemorated. Rex Morgan gave a sermon with this as his topic at our weekly service, and a couple of the slides have been included in this blog post.</div><div>In a book titled &quot;The Theological Turn in Youth Ministry&quot; by Andrew Root and Kenda Creasy Dean, Dean describes A.D.D. as the tendency - </div><div>&quot;...to act as though the future God has promised in Jesus Christ is a fairy tale, which shrivels our ability to practice hope. When we don't believe that Christ's promise to secure the future is true, we live as people fearful for our own prospects, protecting ourselves instead of allowing the Holy Spirit to use us as Christ's witnesses. A.D.D. is the reason churches get distracted so easily from the work Jesus commissioned us for: to be his witnesses throughout the earth. Instead, we are stymied and stressed, straining to make sense of the future's cloudy uncertainty&quot; (p202).</div><div>To act as if the Holy Spirit is not alive and working in our lives, is to deny God the opportunity to use us. Jesus did not die for nothing. He died to give eternal life, not just to us but to all mankind. </div><div>Looking back at the time he spent with his disciples after his crucifixion, Jesus used the time to speak about the Kingdom of God, to speak about the future and the Great Commission. He encouraged them by the powerful witness of his physical presence, proof of his resurrection. And when the time came for him to return to his heavenly home, he encouraged them to continue in the power of the Holy Spirit even though he was gone from their presence.</div><img src="http://static.wixstatic.com/media/623e42_da5a0b0a72d141fe9455ca82cc187f2a~mv2.png"/><div>But once Jesus was hidden from sight, a cloud hiding him from their view, perhaps their doubts started to form. Perhaps they relied on Jesus' presence too much, to bolster them. Perhaps they didn't realise that the Holy Spirit would be that presence, that comfort, and guide that they were used to having in the person of Jesus. Did their faith flag? Did they go back to their lives and act as if they never knew Jesus? Or were they nostalgic in hope for the return of Jesus Christ, when the ending of the whole story would unfold? Or, even better, were they eager in the hope of the return of Jesus Christ, knowing the certainty of his return would be a glorious culmination of his life's work, that to be a witness to that life's work was now their privilege and honour?</div><div>The work of Christ isn't over, he is still interceding for mankind, and he is seated at the right hand of God doing that 24/7. Our role is to tell people about that, and to let them know Jesus is still alive. </div><div>“God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.” Ephesians 1:20-23</div><div>It is encouraging to know that Jesus is in control. He does have all power, and all things are under his feet. He is above us in all ways. Some of those with Ascension Deficit Disorder, they do not act as if Jesus is above all. Sometimes they think it is all up to them, and that they need to fix things on earth themselves, forgetting that God has a plan for all things, and he knows all things. Sadly, when things are not &quot;fixed&quot; in their own way or timeframe, they start to lose hope and focus. In looking too hard at the ground, they lose sight of Jesus above.</div><div>Instead, let us remind each other of the verse in Hebrews 4:14:</div><div>Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.</div><div>Read more of the book by &quot;The Theological Turn in Youth Ministry&quot;... <a href="https://books.google.co.nz/books?id=HdpGvdnH2vgC&amp;printsec=frontcover&amp;dq=the+theological+turn+in+youth+ministry&amp;hl=en&amp;ei=b13hTqaUHuH20gHispjcBQ&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;redir_esc=y#v=onepage&amp;q=the%20theological%20turn%20in%20youth%20ministry&amp;f=false">HERE</a> (sample on Google Books) by Andrew Root, Kenda Creasy Dean, InterVarsity Press, Oct 12, 2011. ISBN-10: 0830838252</div><div>Some graphic elements used in this blog have been sourced from Freepik.com.</div></div>]]></content:encoded></item><item><title>Let's do Coffee!</title><description><![CDATA[Last weekend Rex Morgan's sermon topic was "Christianity and Coffee--the Gospel in a Cup", outlining some of the spiritual principles we can learn from coffee. For instance, coffee is all about relationships, and so is Christianity. Coffee wakes us up, and so does the Holy Spirit. Lukewarm coffee is no good, and neither are lukewarm Christians. Some fresh green coffee beans were cooked in a portable roaster and pulverised in a small grinder to illustrate the way Christians must go through trials<img src="http://static.wixstatic.com/media/c6dd8df0161a4dc499d9d379e336d4a4.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/05/08/Lets-do-Coffee</link><guid>http://www.gci-auckland.org.nz/single-post/2017/05/08/Lets-do-Coffee</guid><pubDate>Sun, 21 May 2017 10:36:49 +0000</pubDate><content:encoded><![CDATA[<div><div>Last weekend Rex Morgan's sermon topic was &quot;Christianity and Coffee--the Gospel in a Cup&quot;, outlining some of the spiritual principles we can learn from coffee. For instance, coffee is all about relationships, and so is Christianity. Coffee wakes us up, and so does the Holy Spirit. Lukewarm coffee is no good, and neither are lukewarm Christians. </div><div>Some fresh green coffee beans were cooked in a portable roaster and pulverised in a small grinder to illustrate the way Christians must go through trials to develop character. The lovely aroma of roasting coffee permeated the hall as members read the scriptures about our duty to spread the aroma of the gospel (2 Cor 2:14-17).</div><div>New meaning was given to the blending of incense as a sweet perfume for God (Ex 30:36).</div><div>After services members tasted a plunger of freshly roasted coffee and reflected on the adage that &quot;Christians are like coffee: their real strength doesn't show up until they are in hot water.&quot;</div><img src="http://static.wixstatic.com/media/c6dd8df0161a4dc499d9d379e336d4a4.jpg"/></div>]]></content:encoded></item><item><title>An ear, heart and mind of Samuel</title><description><![CDATA[Some of you may have heard of Samuel, and some of you may know nothing about him. He was a boy that was given by his mother to the priests of Israel - to raise for service to God. He had been adopted out, if you like, but not abandoned. His mother still cared for him, and had raised him when he was very young, but he went to live in the House of the Levites, to learn about God, to learn the scriptures, and to serve in the Temple.As a young boy, we don't know how old, he had a close encounter<img src="http://static.wixstatic.com/media/623e42_e28314b8a9ad445c86c881b1d80afa33%7Emv2_d_5936_3472_s_4_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/05/21/An-ear-heart-and-mind-of-Samuel</link><guid>http://www.gci-auckland.org.nz/single-post/2017/05/21/An-ear-heart-and-mind-of-Samuel</guid><pubDate>Sun, 21 May 2017 10:22:56 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_e28314b8a9ad445c86c881b1d80afa33~mv2_d_5936_3472_s_4_2.jpg"/><div>Some of you may have heard of Samuel, and some of you may know nothing about him. He was a boy that was given by his mother to the priests of Israel - to raise for service to God. He had been adopted out, if you like, but not abandoned. His mother still cared for him, and had raised him when he was very young, but he went to live in the House of the Levites, to learn about God, to learn the scriptures, and to serve in the Temple.</div><div>As a young boy, we don't know how old, he had a close encounter with God. He didn't know at first that it was God, but thought it was Eli, the blind priest he was living with. How Samuel responded to the voice of God has become an example and moral tale, and used by many to teach children about obedience and responsiveness. But one wonders whether the example of childlike faith and responsiveness is better addressed to adults.</div><div>I came across an old hymn for children, published in a Methodist hymn book, which I share below. It was written by James Drummond Burns (1823-1864).</div><img src="http://static.wixstatic.com/media/623e42_cef45946fb8a4249b626ac073192823c~mv2_d_2988_5312_s_4_2.jpg"/><div> HUSHED WAS THE EVENING</div><div>Hushed was the evening hymn, The temple courts were dark, The lamp was burning dim, Before the sacred ark: When suddenly a voice divine Rang through the silence of the shrine.</div><div>The old man, meek and mild, The priest of Israel, slept; His watch the temple-child, The little Levite, kept; And what from Eli's sense was sealed, The Lord to Hannah's son revealed.</div><div>Oh, give me Samuel's ear. The open ear, O Lord, Alive and quick to hear Each whisper of Thy word! Like him to answer at Thy call, And to obey Thee first of all.</div><div>Oh, give me Samuel's heart. A lowly heart, that waits Where in Thy house Thou art, Or watches at Thy gates! By day and night, a heart that still Moves at the breathing of Thy will.</div><div>Oh, give me Samuel's mind. A sweet, unmurmuring faith, Obedient and resigned To Thee in life and death! That I may read with childlike eyes Truths that are hidden from the wise.</div><iframe src="https://www.youtube.com/embed/SEW7UkaY2lI"/><div>One recent rendition of the hymn on YouTube, which you can listen to while reading the words above.</div><div>Perhaps we should not relegate this &quot;story&quot; to Sunday school, and perhaps we should think harder about our own approach to life and to God.</div><div>God used a young boy to deliver a message, and it wasn't a message of fun or good times! Samuel listened,</div><div>he trusted, and he obeyed. He told Eli, when asked, what the vision was about. Samuel did not shrink from the truth, and he did not hide from God's voice. He surrendered to whatever he was told to do, and showed humility. (Read the full story in <a href="https://www.biblegateway.com/passage/?search=1%20Samuel%203">1 Samuel 3</a>)</div><div>Is there something God is telling you to do? Have you heard his voice, or have you shut it out? </div><div>Give God a chance to speak to you, and allow your heart and mind to truly hear what he says.</div></div>]]></content:encoded></item><item><title>After you die...</title><description><![CDATA[What would you like to be done with your ashes after you die? Would you like them fizzing around inside a snow globe? Launched into space? Or perhaps fashioned into a sparkling diamond?A recent NZ Herald article entitled “Dying to be up with latest burial fads” reported that “Australians are increasingly requesting in their wills to be made into snow globes, vinyl records and other unusual things.”The report said that several companies are turning human ashes into diamonds so clients can “hold<img src="http://static.wixstatic.com/media/623e42_90c9d5a94f154cebb7f40363346bfeb4%7Emv2_d_2304_1728_s_2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/04/10/After-you-die</link><guid>http://www.gci-auckland.org.nz/single-post/2017/04/10/After-you-die</guid><pubDate>Mon, 10 Apr 2017 11:12:36 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_90c9d5a94f154cebb7f40363346bfeb4~mv2_d_2304_1728_s_2.jpg"/><div>What would you like to be done with your ashes after you die? Would you like them fizzing around inside a snow globe? Launched into space? Or perhaps fashioned into a sparkling diamond?</div><div>A recent NZ Herald article entitled “Dying to be up with latest burial fads” reported that “Australians are increasingly requesting in their wills to be made into snow globes, vinyl records and other unusual things.”</div><div>The report said that several companies are turning human ashes into diamonds so clients can “hold on to your special memories forever”.</div><div>A business called “Ashes to Ashes” specialises in “sending cremated ashes skyward”, many of them as firecrackers, with some people asking for their remains to orbit the earth indefinitely.</div><div>One Australian organisation is building a $500,000 facility to offer people the chance to be cryonically frozen after death in the hope that they could one day come back to life.</div><div>Is there any way of knowing what happens to people after they die? Science isn’t able to detect the answer, but there is one being who is able to know—the God who created all things. And he doesn’t leave us ignorant. He tells us about the afterlife in his word, the Bible. Read more about this topic in our article </div></div>]]></content:encoded></item><item><title>St Patrick's Legacy</title><description><![CDATA[He was a man who could relate to people. He had worked hard, suffered hardship, been wrenched from his family. But he wasn't just relatable because of what he went through, but for his appreciation of what he didn't have to go through. He was able to tell people about God's salvation, and how he, himself, had been saved.He was able to talk to people with entirely different beliefs, and from a different culture to his own. He was able to tell them about God the Father, Jesus, and the Holy Spirit.<img src="http://static.wixstatic.com/media/623e42_d07b7f3e331443338a4c59cd582cbab7%7Emv2_d_2000_1444_s_2.jpg/v1/fill/w_685%2Ch_495/623e42_d07b7f3e331443338a4c59cd582cbab7%7Emv2_d_2000_1444_s_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2017/03/16/St-Patricks-Legacy</link><guid>http://www.gci-auckland.org.nz/single-post/2017/03/16/St-Patricks-Legacy</guid><pubDate>Thu, 16 Mar 2017 10:21:29 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_d07b7f3e331443338a4c59cd582cbab7~mv2_d_2000_1444_s_2.jpg"/><div>He was a man who could relate to people. He had worked hard, suffered hardship, been wrenched from his family. But he wasn't just relatable because of what he went through, but for his appreciation of what he didn't have to go through. He was able to tell people about God's salvation, and how he, himself, had been saved.</div><div>He was able to talk to people with entirely different beliefs, and from a different culture to his own. He was able to tell them about God the Father, Jesus, and the Holy Spirit. He was able to teach them about the Trinity.</div><div>Patrick was one of Christianity's greatest missionaries. He took the word of God, and didn't just cling to it - he shared it. </div><img src="http://static.wixstatic.com/media/623e42_ece68e76b0b34469986e975989ae491d~mv2.jpg"/><div>He inspired others to do the same, and believe it or not, Ireland sent out missionaries to England, to preach the good news. Patrick followed the example of the disciples, like Paul, who encouraged Timothy to pass along the faith as his own mother and grandmother had done. Timothy's family left a legacy of faith for Timothy to carry on. (<a href="https://www.biblegateway.com/passage/?search=2+Timothy+1%3A1-5">see 2 Timothy 1:1-5</a>)</div><div>Today as the world celebrates the more worldly aspects of St Patrick's day, let's remember what Patrick did for the world. Let's try to follow his example and spread to the world the good news - the Gospel. No matter the sacrifice, no matter the cost, the gift we have received is not just for us - it's for everyone, and sharing the gospel should be our life's work.</div><div>&quot;We can prepare a spiritual inheritance for those whose lives we influence by living in close communion with God. In practical ways, we make His love a reality to others when we give them our undivided attention, show interest in what they think and do, and share life with them. We might even invite them to share in our celebrations! When our lives reflect the reality of God’s love, we leave a lasting legacy for others. —Keila Ochoa&quot; <div>(<a href="https://odb.org/2017/03/15/a-good-inheritance/">see OBD entry for 15 March, 2017)</a></div></div><div>There's plenty of bad news out there, and happenings in many countries can rock and shock our world, but there is hope. Let's be one of the catalysts for hope and peace, being a living example of faith, thankfulness, and joy.</div><div>Enjoy your St Patrick's Day, wherever you are in the world today, and remember to share some of the true joy given to you.</div></div>]]></content:encoded></item><item><title>Where do I begin?</title><description><![CDATA[Get out the handkerchiefs! Or tissues, whatever you use when watching a tear jerker movie! For those who are Golden Oldies or just a little younger, you may have recognised the title line: “Where do I begin to tell the story of how great a love can be?”, the theme song sung by Andy Williams for the 1970 blockbuster Love Story, which was directed by Arthur Hiller. Personally, I remember the song more than the movie, and heard it being played many times at weddings, and, more recently, at<img src="http://static.wixstatic.com/media/a2b05ca374cf40f7819122dd7d8c40ab.jpg/v1/fill/w_683%2Ch_513/a2b05ca374cf40f7819122dd7d8c40ab.jpg"/>]]></description><dc:creator>James Henderson</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/02/22/Where-do-I-begin</link><guid>http://www.gci-auckland.org.nz/single-post/2017/02/22/Where-do-I-begin</guid><pubDate>Wed, 22 Feb 2017 03:21:00 +0000</pubDate><content:encoded><![CDATA[<div><div>Get out the handkerchiefs! Or tissues, whatever you use when watching a tear jerker movie! For those who are Golden Oldies or just a little younger, you may have recognised the title line: “Where do I begin to tell the story of how great a love can be?”, the theme song sung by Andy Williams for the 1970 blockbuster Love Story, which was directed by Arthur Hiller. Personally, I remember the song more than the movie, and heard it being played many times at weddings, and, more recently, at funerals! What with Valentine’s Day, the end of the January blues, the hint of autumn in the air, and speculation about royal and celebrity romances, you may be led to think that love is in the air during these late summer months. In addition, Hollywood has produced some romantic movies, like Lalaland, to help us feel good and cosy and to brighten up our evenings. But, have you ever wondered where such ideas of love and romance come from? Where did love begin? How did it happen in the first place? This is just a short one-point article. I’m not going to take the time to go into ideas about how some anthropologists see the genesis of love in our need to protect families and communities, or how some scientists imagine it as a development in self-preservation or how others see if as part and parcel of our innate desire for well-being, or any other ideas for that matter. Most of these ideas can be summed up as trying to find an answer without the concept that God is love. My one point is a quotation from the Bible: we love because God first loved us. In other words, love is only possible because God initiated it. All types of love — love for our children, love between a husband and wife, brotherly and sisterly love, love for friends, and even love towards God himself — spring from God’s love for us. So, where do I begin? It’s God who has given humanity the gift of love. He has loved us with his sweet love story that is older than the sea. God fills our hearts with so much love one for another, with very special things, with angel songs, and wild imaginings. God is love, and that’s where and how love began.</div><div>This article was first published in the February issue of &quot;Because&quot; magazine: http://gracecom.church/because_magazine/. Used by permission.</div><img src="http://static.wixstatic.com/media/a2b05ca374cf40f7819122dd7d8c40ab.jpg"/></div>]]></content:encoded></item><item><title>Donald Trump and the Doomsday Clock</title><description><![CDATA[The "Doomsday Clock" has been moved forward 30 seconds so that it now reads two and a half minutes to midnight, signifying the apocalypse or "end of the world". This is the closest the clock has been to Doomsday since 1953, after the United States tested its first thermonuclear device, followed months later by the Soviet Union's hydrogen bomb test.The reason for the change? In two words: Donald Trump! The atomic scientists who operate the clock said "Never before has the Bulletin decided to<img src="http://static.wixstatic.com/media/623e42_b659614944fe4996a1f6d6f276ae42d9%7Emv2.jpg/v1/fill/w_236%2Ch_236/623e42_b659614944fe4996a1f6d6f276ae42d9%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/02/10/Donald-Trump-and-the-Doomsday-Clock</link><guid>http://www.gci-auckland.org.nz/single-post/2017/02/10/Donald-Trump-and-the-Doomsday-Clock</guid><pubDate>Thu, 09 Feb 2017 21:11:14 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_b659614944fe4996a1f6d6f276ae42d9~mv2.jpg"/><div>The &quot;Doomsday Clock&quot; has been moved forward 30 seconds so that it now reads two and a half minutes to midnight, signifying the apocalypse or &quot;end of the world&quot;. This is the closest the clock has been to Doomsday since 1953, after the United States tested its first thermonuclear device, followed months later by the Soviet Union's hydrogen bomb test.</div><div>The reason for the change? In two words: Donald Trump! The atomic scientists who operate the clock said &quot;Never before has the Bulletin decided to advance the clock largely because of the statements of a single person. But when that person is the new President of the United States, his words matter.</div><div>Everybody is talking about President Trump, the brash, outspoken, mercurial leader who now has his hands now on the nuclear button. Hillary Clinton tweeted in 2016 &quot;A man you can bait with a tweet is not a man we can trust with nuclear weapons&quot;.</div><div>How thankful can we be as Christians that we know God is in control and nothing can happen contrary to His will!</div><div>Daniel 2:20-49 and Acts 1:7 show that there is a God in Heaven Who guides and directs everything that happens on earth. &quot;Praise be to the Name of God for ever and ever... He sets up Kings and deposes them... He reveals deep and hidden things.&quot; (Dan 2:20-22) </div><div>In Matthew 24:22 Jesus predicted that a time would come when humanity could destroy all life! Thankfully, He went on to reassure us that it won't be allowed to go this far. Rather Jesus Himself will return and set up a glorious Kingdom that will bring peace and joy to our beleaguered planet (Dan 2:44; Rev 11:15).</div><div>And so God's people pray with confidence and conviction &quot;Thy Kingdom Come&quot;!</div></div>]]></content:encoded></item><item><title>Renewed for the New Year</title><description><![CDATA[Sometimes, when we feel we are getting old, it is worth remembering that our Great God has been around for multiple billions of years! Truly He is the "Ancient of Days". Yet God still loves and gets excited about new things. He is by nature a Creator of new things."See, I am doing a new thing!" he exclaims in Isaiah 43:19. And right down as far as Revelation 21 He keeps on coming up with new things: a new heaven and new earth (verse 1) and a new Jerusalem (verse 2). Then He tops it all off by<img src="http://static.wixstatic.com/media/623e42_ec8bf37c480a4d428367354a9733d7ae%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2017/01/05/Renewed-for-the-New-Year</link><guid>http://www.gci-auckland.org.nz/single-post/2017/01/05/Renewed-for-the-New-Year</guid><pubDate>Thu, 05 Jan 2017 04:32:07 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ec8bf37c480a4d428367354a9733d7ae~mv2.jpg"/><div>Sometimes, when we feel we are getting old, it is worth remembering that our Great God has been around for multiple billions of years! Truly He is the &quot;Ancient of Days&quot;. Yet God still loves and gets excited about new things. He is by nature a Creator of new things.</div><div>&quot;See, I am doing a new thing!&quot; he exclaims in Isaiah 43:19. And right down as far as Revelation 21 He keeps on coming up with new things: a new heaven and new earth (verse 1) and a new Jerusalem (verse 2). Then He tops it all off by proclaiming (verse 5) &quot;I am making everything new!&quot;</div><div>This is a prophecy for the future, but it has already happened in the lives of Christians. &quot;If anyone is in Christ, the new creation has come; the old has gone, the new is here (2 Cor 5:17). But God wants us to keep on becoming new---being renewed inwardly day by day (2 Cor 4:16). Let's continue to put away our old human nature and be a new creation. As we come into a new year, let's remember to ask the Holy Spirit to refresh and renew us every day to live a life of love and service to God and our neighbours!</div></div>]]></content:encoded></item><item><title>Earthquakes caused by sexual sins?</title><description><![CDATA[Brian Tamaki’s claim that the Kaikoura earthquake (and the Christchurch ones before it) were caused by sexual sins has led to a storm of controversy in New Zealand.Is that really what the Bible says?Tamaki stated “Leviticus 18 is God outlining the types of sexual sins that when they are practiced to a point of blatant disregard to a certain depth of perversion that the land will actually react and spew up the inhabitants. No other sin in the whole of the Bible has any connection to earthquakes,<img src="http://static.wixstatic.com/media/623e42_ce1835c52d1a497f91d0f325a7b3c376%7Emv2_d_2048_1536_s_2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/11/30/Earthquakes-caused-by-sexual-sins</link><guid>http://www.gci-auckland.org.nz/single-post/2016/11/30/Earthquakes-caused-by-sexual-sins</guid><pubDate>Tue, 29 Nov 2016 21:47:14 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ce1835c52d1a497f91d0f325a7b3c376~mv2_d_2048_1536_s_2.jpg"/><div>Brian Tamaki’s claim that the Kaikoura earthquake (and the Christchurch ones before it) were caused by sexual sins has led to a storm of controversy in New Zealand.</div><div>Is that really what the Bible says?</div><div>Tamaki stated “Leviticus 18 is God outlining the types of sexual sins that when they are practiced to a point of blatant disregard to a certain depth of perversion that the land will actually react and spew up the inhabitants. No other sin in the whole of the Bible has any connection to earthquakes, floods and volcanic eruptions but sexual perversions alone.”</div><div>That statement is absolutely wrong! A look at Gen 6:13 shows that violence was the main reason for Noah’s flood. Leviticus 18 refers to the driving out of the Canaanites by the invading armies of Israel—earthquakes are not mentioned at all.</div><div>A major problem with Tamaki’s theory is that places like New Zealand, Japan and Chile, on the “Pacific Ring of Fire”, have more earthquakes and volcanoes than places such as Russia or Australia, clear of the intersecting of tectonic plates. It is ludicrous to assert that the increased incidence of earthquakes in some countries means that they have more sexual sins than places free of tectonic activity!</div><div>Jesus made this very plain when He affirmed that people killed by a falling tower were no more sinful than anyone else (Luke 13:4), and He also stated that God sends sun and rain equally on the just and the unjust (Matt 5:45).</div><div>Brian Tamaki is trying to apply an Old Covenant principle in a New Covenant world. In the Old Testament, God did give physical rewards and punishments to the physical nation (Israel) He was working with at the time. But in the New Covenant era, God is working with a spiritual nation scattered all over the world, and his promises are spiritual.</div><div>Brian Tamaki asserts that Gen 4:10 states that “the land speaks to God”, but the verse actually says that the blood of Abel, not the land, spoke! And Heb 12:24 adds that the blood of Jesus speaks a better word than the blood of Abel. Because Jesus brought a better covenant of grace, forgiveness and love!</div><div>Sadly, Brian Tamaki fails to recognise God is now working in a different way through the grace of Jesus Christ.</div></div>]]></content:encoded></item><item><title>God's Tapestry</title><description><![CDATA[When I was going through a trial in life some time ago some friends sent me a card, which I found very comforting and helpful.It contains a poem entitled "The Plan of the Master Weaver." You've probably come across the analogy that our life is like a beautiful tapestry that God is weaving with both light and dark coloured threads, picturing joyful and sorrowful times.Many of us have seen tapestries adorning the walls of ancient castles or churches. Usually they depict battle or country scenes.<img src="http://static.wixstatic.com/media/623e42_0151d6875ccf4f7f9fd74508d4a9f513%7Emv2_d_3648_2616_s_4_2.jpg/v1/fill/w_685%2Ch_491/623e42_0151d6875ccf4f7f9fd74508d4a9f513%7Emv2_d_3648_2616_s_4_2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/09/25/Gods-Tapestry</link><guid>http://www.gci-auckland.org.nz/single-post/2016/09/25/Gods-Tapestry</guid><pubDate>Sun, 25 Sep 2016 09:43:27 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_0151d6875ccf4f7f9fd74508d4a9f513~mv2_d_3648_2616_s_4_2.jpg"/><div>When I was going through a trial in life some time ago some friends sent me a card, which I found very comforting and helpful.</div><div>It contains a poem entitled &quot;The Plan of the Master Weaver.&quot; You've probably come across the analogy that our life is like a beautiful tapestry that God is weaving with both light and dark coloured threads, picturing joyful and sorrowful times.</div><div>Many of us have seen tapestries adorning the walls of ancient castles or churches. Usually they depict battle or country scenes. Tapestries have been woven for hundreds of years in many diverse cultures. Important structures and buildings of the Greek Empire, including the Parthenon, had walls covered by them. In the 13th and 14th centuries the Church recognised the value of tapestries in illustrating Bible stories to its illiterate congregations.</div><div>The celebrated Bayeux Tapestry is made up of a series of scenes from the life of Harold and of the invasion and conquest of England by William the Conqueror. This embroidery is about 70 metres (or 230 feet) long. It contains 1522 motifs and inscriptions in Latin, worked in red, green, blue and yellow wool, on a white canvas foundation, and is still in good condition.</div><img src="http://static.wixstatic.com/media/623e42_af7f26826b514d1a9654e1bc37ffa83d~mv2_d_3564_1580_s_2.jpg"/><div>The top side of a weaving or tapestry looks better than the bottom. We are generally in a position of only being able to see the knotted ends and frayed edges of what God is doing in our lives. We see the bottom of the tapestry, which looks like a haphazard jumbled mess.</div><div>But if we could view the other side of the picture we would see that God is doing something beautiful. We are on the underside, going through painful circumstances, but not always knowing God's purposes for them.</div><div>That's what the poem points out. Another similar and famous poem was written by Benjamin Malachi Franklin, but was popularised by Corrie Ten Boom in her famous book &quot;The Hiding Place&quot;. See footnotes [1][2]</div><div>The first part of the poem starts like this:</div><div>“My life is but a weaving between my Lord and me I do not choose the colours He worketh steadily”</div><div>It is a partnership between God and us. Our thoughts, imaginations, motives, actions, attitudes etc are all threads and each moment of time is like the shuttle that weaves those threads into the tapestry of our life.</div><div>God is involved too, as the master weaver behind it all, weaving various situations and circumstances through our lives.</div><img src="http://static.wixstatic.com/media/623e42_01a96f8418ec487885437fc3e319763d~mv2.jpg"/><div>There are a couple of scriptures that refer to life being like a weaving.</div><div>Isaiah 38:12 Like a shepherd’s tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me.</div><div>The context is King Hezekiah talking about his death. He describes his life as being rolled up like a weaver rolls up a tapestry carpet.</div><div>Job 7:6 My days are swifter than a weaver’s shuttle, and they come to an end without hope.</div><div>A similar context, where Job is speaking of his impending death when suffering his great trials.</div><div>Here's a more positive verse on the way God is weaving our lives in a pattern:</div><div>Jeremiah 29:11-12</div><div>11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.12 Then you will call on me and come and pray to me, and I will listen to you.</div><div>The context here is that God was speaking to the exiles in Babylon who had lost everything and were now slaves. No matter how difficult their life was now, God was going to rescue them - they did have a future and a hope. And so do we, even when we go through trials. They are part of God's plan for our lives. As a tapestry maker, He has a pattern to work to.</div><div>Joseph's life was a fantastic example of that. The brothers sold him into slavery, he was thrown into prison for something he didn't do -- there were lots of hard times and dark threads in the tapestry of his life, but then he was raised to prominence in Egypt and the gold threads came to the fore.</div><div>It is all summed up in Genesis 50:19-20</div><div>19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.</div><div>The next part of the poem reads:</div><div>Oft times He weaveth sorrow and I in foolish pride Forget He sees the upper and I the underside.</div><div>The wording on the greeting card my friends sent me is quite different, and even better in some ways. Mr Hallmark has expanded the wording:</div><div>&quot;The Plan of the Master Weaver&quot;</div><div>Our lives are but fine weavings That God and we prepare, Each life becomes a fabric planned And fashioned in His care. We may not always see just how The weavings intertwine But we must trust the Master’s hand And follow His design. For He can view the pattern Upon the upper side, While we must look from underneath And trust in Him to guide…</div><div>Sometimes a strand of sorrow Is added to His plan, And though it’s difficult for us, We still must understand That it’s He who fills the shuttle, It’s He who knows what’s best, So we must weave in patience And leave to Him the rest…</div><div>Sometimes we wonder why God doesn't answer our prayers, when we pray for long periods of time, seemingly with 'no answer'. One amazing thing to remember is that the Father didn't even answer Jesus when he prayed to have the cup lifted out of His hands. Well, God answered, but the answer was &quot;No&quot;. It wasn't the answer Jesus physically wanted. He didn't want to go through that trial of death, but He had to. There were quite a few dark threads woven into the tapestry of His life. The flight into Egypt to survive soon after His birth, people mocking and scoffing and calling Him illegitimate etc.</div><div>Then of course there are the multitude of examples in Hebrews 11. The people went through terrible traumas and tragic times. They only really saw the underside of the tapestry but God gave them a glimpse of the beautiful upper side, and that's what they depended on. They had faith that the other side of the tapestry was worth dying for. They had faith to trust that the Master Weaver knew what He was doing. </div><div>One thing I was reading about weaving says &quot;In some weaving traditions, the weaver begins with a pattern, a plan, but the work is complex and mistakes are inevitable. Things do not always go according to the pattern. The master weaver is one who can incorporate the 'mistake' into a new, unique masterpiece.&quot;</div><div>So God can blend our ignorant human mistakes into a new masterpiece in our lives. </div><div>Ephesians 2:10 </div><div>For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. </div><div>The word &quot;handiwork&quot; (NIV) is also translated &quot;masterpiece&quot;, &quot;workmanship&quot;, &quot;work of art&quot;. The word is literally &quot;poem&quot;, from the Greek word &quot;poiema.”</div><div>Looking at the last verse of the poem:</div><div>Until the loom is silent and shuttles cease to fly, Will God roll back the canvas and explain the reason why. The dark threads are as needful in the skilful Weaver's Hand As the threads of gold and silver in the pattern He has planned.</div><div>So we don't always understand the reasons for our trials and problems at this time, but hopefully this analogy is of help as we come to grips with them. We can only see the underside, but eventually we'll see the full picture and marvel at the wonderful masterpiece God has made of the tapestry of our lives!</div><div>I'd like to conclude with a video of actress (and author) Evelyn Hinds playing Corrie reciting the poem in her younger days.</div><iframe src="https://www.youtube.com/embed/2rXLmIx0SsI"/><div>This sermon was preached by Rex Morgan in September 2016 at GCI Auckland. The full sermon text is in our Sermons section with a  available for download.</div><div>[1] Cornelia &quot;Corrie&quot; ten Boom (b. Amsterdam, April 15, 1892; d. Orange, California, April 15, 1983) was a Dutch Christian Holocaust survivor who helped many Jews escape the Nazis during World War II. In 1970, Ten Boom co-wrote her autobiography, The Hiding Place, released in 1971 and which was made into a film of the same name two years later starring Jeannette Clift as Corrie. (Wikipedia)</div><div>[2] Corrie ten Boom cited the author of the poem as being unknown. In 1950 the poem was published in a newspaper, The Memphis Commercial Appeal. It was written by a man named Benjamin Malachi Franklin in the late 1940's. He was born in 1882 and died in 1965. Evidence of his authorship was submitted to the satisfaction of the U.S. Library of Congress and a copyright certificate was issued to his grandson.</div></div>]]></content:encoded></item><item><title>Give Me That Old Time Religion</title><description><![CDATA[Which music platform do you think turned a larger profit last year – an “app” like Spotify or vinyl records? The answer might surprise you. According to Time magazine, vinyl records brought in more than $226 million dollars last year in the United States alone – almost double what free digital music streaming services earned from advertisements. But what really made me scratch my head was that most of the people buying these old records were in their 20’s and 30’s. What’s old is new. And<img src="http://static.wixstatic.com/media/623e42_7ca39f1b213c4387a6eb1ffaa48adb35%7Emv2_d_2000_1500_s_2.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/09/05/Give-Me-That-Old-Time-Religion</link><guid>http://www.gci-auckland.org.nz/single-post/2016/09/05/Give-Me-That-Old-Time-Religion</guid><pubDate>Sun, 04 Sep 2016 12:44:10 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_7ca39f1b213c4387a6eb1ffaa48adb35~mv2_d_2000_1500_s_2.jpg"/><div>Which music platform do you think turned a larger profit last year – an “app” like Spotify or vinyl records? The answer might surprise you. According to Time magazine, vinyl records brought in more than $226 million dollars last year in the United States alone – almost double what free digital music streaming services earned from advertisements. But what really made me scratch my head was that most of the people buying these old records were in their 20’s and 30’s. What’s old is new. And actually, there’s a similar movement happening in churches right now too.</div><iframe src="https://www.youtube.com/embed/9tR8ZHhy7wI"/><div>Over the last few decades we’ve seen attention shift from community-based congregations to “mega churches.” And these types of gatherings have had their moment. Big stages and flashy worship services became a model for what a “successful” church should look like. And while there’s nothing inherently wrong with these big gatherings, some of mega-church pastors have acknowledged that they’ve faced some serious challenges too – trying to help people know and care for one another other and, more importantly, helping congregants mature in their faith.</div><div>But now there’s an upcoming generation of youth who grew up in these larger churches, but now they’re looking for a change. They’re seeking out more intimate church communities where they can get involved with a missional cause. And when it comes to worship, many are searching through the pages of the old songbooks and finding hymns inspired by giants of the faith like Charles Wesley, Martin Luther and Augustine. Just like the run on vinyl records, that “old time” religion has become “new” again.</div><div>At GCI, we think we’ve got a little of that “old time religion.” Our churches aren’t too large or overwhelming. We’re a tight knit group of believers who have been saved by God’s abundant grace and we can’t wait to share it with the rest of the world. And like those original converts to the faith who gathered for meals and fellowship we love getting together before, during and after a service to build real and lasting relationships based on Christ’s love and mercy. So whether you’re one of those people who has gone back to the “real” sound of vinyl recordings or you’re just looking for some of that “old time religion,” swing on by one of our GCI churches or fellowship groups. You can find us at: <a href="http://gci.org/participate/find">gci.org/participate/find</a>(link is external)</div><div>We’d love to have you join us.</div><div>I’m Joseph Tkach, Speaking of LIFE.</div></div>]]></content:encoded></item><item><title>GCI Conference Videos</title><description><![CDATA[We had hoped to have the videos of the sessions with our guest speakers up quickly, but due to a few glitches it has taken longer than expected.The videos can be viewed on YouTube and previews will appear below.On Saturday, 23 July, we were privileged to hear from Nigel Dixon, and the message he gave at the afternoon service on the book of Ruth was the first of our videos to go up. If you wish to watch this on YouTube, please click on the titles above the videos, and the link will open in a new<img src="http://static.wixstatic.com/media/623e42_ca146e208c4346879734eaea882375f6%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2016/09/04/GCI-Conference-Videos</link><guid>http://www.gci-auckland.org.nz/single-post/2016/09/04/GCI-Conference-Videos</guid><pubDate>Sun, 04 Sep 2016 09:02:48 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ca146e208c4346879734eaea882375f6~mv2.jpg"/><div>We had hoped to have the videos of the sessions with our guest speakers up quickly, but due to a few glitches it has taken longer than expected.</div><div>The videos can be viewed on YouTube and previews will appear below.</div><div>On Saturday, 23 July, we were privileged to hear from Nigel Dixon, and the message he gave at the afternoon service on the book of Ruth was the first of our videos to go up. If you wish to watch this on YouTube, please click on the titles above the videos, and the link will open in a new window. </div><div><a href="https://www.youtube.com/watch?v=4cw2ij4cAlI">NIGEL DIXON - THE BOOK OF RUTH:-</a></div><iframe src="https://www.youtube.com/embed/4cw2ij4cAlI"/><div>NIGEL DIXON - SESSION ONE :-</div><div>Coming soon!</div><div>NIGEL DIXON - SESSION TWO :-</div><div>Coming soon!</div><div>On Sunday, 24 July, we heard from Dr Myk Habets, and each of the three sessions can be viewed by clicking on the previews below.</div><div><a href="https://www.youtube.com/watch?v=ybBxdMooA6k">SESSION ONE - DR MYK HABETS :-</a></div><iframe src="https://www.youtube.com/embed/ybBxdMooA6k"/><div><a href="https://www.youtube.com/watch?v=_c_a-p2lIRM">SESSION TWO - DR MYK HABETS :-</a></div><div>Apologies for some disruption in this video - there is a brief gap when the memory card was changed, and a change in audio quality due to switching from lapel mike to camera mike. There was also some sound interference from the laundry room next door and the air conditioning unit.</div><iframe src="https://www.youtube.com/embed/_c_a-p2lIRM"/><div>SESSION THREE - DR MYK HABETS :-</div><div>The third and final session with Dr Habets - video duration is one hour 31 minutes.</div><iframe src="https://www.youtube.com/embed/Cvbs8kymHnQ"/><div>DR HABETS' SESSIONS PLAYLIST</div><div>If, on the other hand, you would like to watch all three in one go, a playlist view of all three from Dr Habets is below:</div><iframe src="//0.htmlcomponentservice.com/get_draft?id=a6cbcd_86b8e7cd3aed6137e44db54099bb42a1.html"/></div>]]></content:encoded></item><item><title>Spiritual Olympics</title><description><![CDATA[Today our Olympic team arrived home to great applause and adulation, bringing with them New Zealand’s best medal haul yet. The 18 medals claimed by the team bettered the previous games best of 13, and propelled NZ to fourth of all countries on a medals-per-capita basis, an average of one medal per 250,000 Kiwis.Did you realise the Olympic Games are mentioned in the Bible? They began way back in 776BC, and during the days of the early Church were a famous four-yearly spectacle, just as they are<img src="http://static.wixstatic.com/media/623e42_140118d74057419780938c01280382a7%7Emv2.jpg"/>]]></description><dc:creator>Rex Morgan</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/08/24/Spiritual-Olympics</link><guid>http://www.gci-auckland.org.nz/single-post/2016/08/24/Spiritual-Olympics</guid><pubDate>Wed, 24 Aug 2016 01:45:23 +0000</pubDate><content:encoded><![CDATA[<div><div>Today our Olympic team arrived home to great applause and adulation, bringing with them New Zealand’s best medal haul yet. The 18 medals claimed by the team bettered the previous games best of 13, and propelled NZ to fourth of all countries on a medals-per-capita basis, an average of one medal per 250,000 Kiwis.</div><div>Did you realise the Olympic Games are mentioned in the Bible? They began way back in 776BC, and during the days of the early Church were a famous four-yearly spectacle, just as they are today. The Apostle Paul referred to the games several times to help him explain vital spiritual principles.</div><img src="http://static.wixstatic.com/media/623e42_140118d74057419780938c01280382a7~mv2.jpg"/><div>For instance, in I Corinthians 9:24 he said “In a race all the runners run, but only one gets the prize.” The prize in those days was generally a wreath or garland of olive leaves, only given to one victor in each race. Paul went on to urge his readers to</div><div>“run in such a way as to get the prize,” comparing our spiritual life to a race in which everyone can be a winner!</div><div>In verse 25, he went on to refer to the discipline required of athletes, noting that “Everyone who competes in the games goes into strict training.”</div><div>The successful athletes in Rio de Janeiro were men and women who sacrificed many of the pleasures other people enjoy in order to devote countless hours of exhausting struggle, sweat and toil in training for their events.</div><div>The Greek word translated &quot;goes into strict training&quot; in verse 25 is &quot;agonizomenos&quot;, literally &quot;agonizes&quot;. Yet these athletes went through all this just to obtain a temporary garland of leaves that began to wither away as soon as they were plucked. The gold, silver and bronze medals of today are made of sturdier material, but they also will fade and tarnish over time.</div><div>Paul continued: “They do it to get a crown that will not last; but we do it to get a crown that will last forever.” The spiritual crown offered to victorious Christians is the glorious prize of eternal life in the Kingdom of God. If athletes in the physical games go to such lengths to gain success, shouldn’t we be willing to devote some real effort to our spiritual lives?</div><div>Hebrews 12:1 encourages us to &quot;lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us&quot;.</div><div>As we reflect on the wonderful achievements of our athletes in Rio, let's remember that we are all competing in our own personal spiritual Olympic Games. We can all be winners; indeed we are already winners because Jesus has given us the victory (1 Cor 15:57). We need to daily continue to ask for His help in putting our sins behind us, and we can look forward to surging across the finish line, snapping the tape of victory and receiving the glorious crown of eternal life!</div></div>]]></content:encoded></item><item><title>GCI Conference 2016</title><description><![CDATA[We are counting down the days for this year's conference, being held in Auckland. We are privileged to welcome two guest speakers, Nigel Dixon, and Dr Myk Habets. Both will bring their valuable perspectives to help direct and challenge our church leaders and congregations.Nigel will be speaking about culture and its implications, and reimagining how we "do" church. Dr Myk Habets, from Carey Baptist College, will be giving a Trinitarian view on Jesus' life, death and resurrection during our<img src="http://static.wixstatic.com/media/623e42_ee37f6592eec45908fec5d65c46d0e03%7Emv2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2016/07/10/GCI-Conference-2016</link><guid>http://www.gci-auckland.org.nz/single-post/2016/07/10/GCI-Conference-2016</guid><pubDate>Sat, 09 Jul 2016 21:58:19 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ee37f6592eec45908fec5d65c46d0e03~mv2.jpg"/><div>We are counting down the days for this year's conference, being held in Auckland. We are privileged to welcome two guest speakers, Nigel Dixon, and Dr Myk Habets. Both will bring their valuable perspectives to help direct and challenge our church leaders and congregations.</div><div>Nigel will be speaking about culture and its implications, and reimagining how we &quot;do&quot; church. Dr Myk Habets, from Carey Baptist College, will be giving a Trinitarian view on Jesus' life, death and resurrection during our Sunday sessions. </div><div>The , or have a look at the lineup below.</div><img src="http://static.wixstatic.com/media/623e42_82e133224a7d4caab392fab466225581~mv2.jpg"/><div> Registrations are through Rex Morgan, in Auckland (via our Contact page), and through your local church.</div><div>Our Auckland congregation will also have the privilege of hearing from Nigel at the weekly service on Saturday. The sermon will be given by Nigel Dixon, a church consultant from Palmerston North, after addressing our national ministerial conference at the Jet Park Hotel. Nigel, who is author of &quot;Villages Without Walls--an Exploration of the Necessity of Building Christian Community in a Post-Christian World&quot;, will be speaking on &quot;Reimagining How We Do Church (Moving from Functional to Embodiment)&quot;. Nigel has quite a gift of assigning lengthy titles to his addresses, and is sure to give us a challenging message.</div></div>]]></content:encoded></item><item><title>The Beginning and the End</title><description><![CDATA[Found in the Methodist Hymn Book is an Advent hymn with words by Frederic William Henry Myers, called "Hark What a Sound, and Too Divine for Hearing".The words go like this:Hark what a sound, and too divine for hearing,stirs on the earth and trembles in the air!Is it the thunder of the Lord's appearing?Is it the music of his people's prayer?Surely he cometh, and a thousand voicesshout to the saints, and to the deaf are dumb;surely he cometh, and the earth rejoices,glad in his coming who hath<img src="http://static.wixstatic.com/media/623e42_52cc56cd00a442f581cae224f9be17c3%7Emv2_d_3800_2533_s_4_2.jpg/v1/fill/w_685%2Ch_457/623e42_52cc56cd00a442f581cae224f9be17c3%7Emv2_d_3800_2533_s_4_2.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2016/06/19/The-Beginning-and-the-End</link><guid>http://www.gci-auckland.org.nz/single-post/2016/06/19/The-Beginning-and-the-End</guid><pubDate>Sat, 18 Jun 2016 22:25:03 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_52cc56cd00a442f581cae224f9be17c3~mv2_d_3800_2533_s_4_2.jpg"/><div>Found in the Methodist Hymn Book is an Advent hymn with words by Frederic William Henry Myers, called &quot;Hark What a Sound, and Too Divine for Hearing&quot;.</div><div>The words go like this:</div><div>Hark what a sound, and too divine for hearing,</div><div>stirs on the earth and trembles in the air!</div><div>Is it the thunder of the Lord's appearing?</div><div>Is it the music of his people's prayer?</div><div>Surely he cometh, and a thousand voices</div><div>shout to the saints, and to the deaf are dumb;</div><div>surely he cometh, and the earth rejoices,</div><div>glad in his coming who hath sworn: I come!</div><div>So even I, and with a pang more thrilling, So even I, and with a hope more sweet, Yearn for the sign, O Christ, of Thy fulfilling, Faint for the flaming of Thine advent feet.</div><div>This hath he done, and shall we not adore him?</div><div>This shall he do, and can we still despair?</div><div>Come, let us quickly fling ourselves before him,</div><div>cast at his feet the burden of our care.</div><div>Through life and death, through sorrow and through sinning,</div><div>he shall suffice me, for he hath sufficed:</div><div>Christ is the end, for Christ was the beginning,</div><div>Christ the beginning, for the end is Christ.</div><div>Some things cannot be heard with human ears, and the coming of Christ is one of these. There is an underlying thrum in Creation that vibrates and eventually will swell with the fulfilment of all the promises given to mankind.</div><img src="http://static.wixstatic.com/media/623e42_3c9ec615ebf047cdb92f2298ebbd6619~mv2.jpg"/><div>FWH Myers wrote ‘Hark, what a sound, and too divine for hearing’ when he was a Fellow from 1865 to 1874 at Trinity College, Cambridge</div><div>Patrick Comerford wrote an <a href="http://www.patrickcomerford.com/2014/12/hymns-for-advent-17-hark-what-sound-and.html">excellent short bio of Frederic Myers</a>, and about this particular hymn he says:</div><div>&quot;This hymn, describing Christ’s second coming as spoken of in the closing chapter of the Book of Revelation, reveals Myers’s spirituality at the time, and contains the promise of the return and the gathering up of all things in Christ. It tingles with excitement as it expresses all the longing, all the expectancy, all the trust and all the waiting of Advent. This is a hymn not about watching but about listening ... listening for sounds beyond the mortal spectrum. The last verse breaks through the sorrows, fears and sin of the past and the present that gets in the way of looking to the future and the hope of the Second Coming of Christ:</div><div>Yea, through life, death, through sorrow and through sinning,</div><div>he shall suffice me, for he hath sufficèd:</div><div>Christ is the end, for Christ was the beginning,</div><div>Christ the beginning, for the end is Christ.&quot;</div><div>Sometimes we get so caught up in our daily lives, our problems, our joys and triumphs, that we forget the end story. It isn't the middle part that counts. That part is full of life's distractions, but in the end all of that is unimportant. We were born to end well, and we have a secure promise of that through Jesus Christ. </div><div>Photo credit: Trinity College - https://commons.wikimedia.org/wiki/File%3ACmglee_Cambridge_Trinity_College_Great_Court.jpg - By Cmglee (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0) or GFDL (http://www.gnu.org/copyleft/fdl.html)], via Wikimedia Commons</div></div>]]></content:encoded></item><item><title>Do vs Done</title><description><![CDATA[Have you ever tried to lose weight? It’s a lot harder than it seems. You fight hard to eat healthy only to slip up at dinner and order a slice of cake. How does this happen? Paul talks about it in Romans —“For what I want to do I do not do, but what I hate I do” (Romans 7:15 NIV).As long as we inhabit mortal bodies, we experience the push and pull of our conflicting desires. We try to “just will ourselves through it.” But it’s not that simple. Our wills are only as strong as the desires driving<img src="http://static.wixstatic.com/media/623e42_2960d9af4b30412baec6243da34b48e3%7Emv2_d_2000_1500_s_2.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/06/11/Do-vs-Done</link><guid>http://www.gci-auckland.org.nz/single-post/2016/06/11/Do-vs-Done</guid><pubDate>Sat, 11 Jun 2016 11:02:41 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_2960d9af4b30412baec6243da34b48e3~mv2_d_2000_1500_s_2.jpg"/><div>Have you ever tried to lose weight? It’s a lot harder than it seems. You fight hard to eat healthy only to slip up at dinner and order a slice of cake. How does this happen? Paul talks about it in Romans — “For what I want to do I do not do, but what I hate I do” (Romans 7:15 NIV).</div><iframe src="https://www.youtube.com/embed/SfH-zhYgEjc"/><div>As long as we inhabit mortal bodies, we experience the push and pull of our conflicting desires. We try to “just will ourselves through it.” But it’s not that simple. Our wills are only as strong as the desires driving them. When this dynamic is applied to our spiritual lives, the results can be frustrating and confusing. We might want to spend more time in prayer, to serve more, or to act more lovingly to our friends or spouses in an effort to be more like Christ, but our sinful nature influences our will — resulting in a lot of conflict.</div><div>But there’s good news. A wise man once told me that the difference between Jesus and religion, when it comes to the problem of sin, is that – religion says, “do”, but Jesus says, “done.” In his sacrificial work on the cross, the question of our sin has been answered forever. Now, this doesn’t mean the process of becoming more like Jesus won’t be difficult, or that we won’t mess up. But it does mean that we can wage this battle daily in full confidence of its outcome: Jesus wins, every time. In fact, he already has! We remain his beloved children and he has promised – “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:6 NIV).</div><img src="http://static.wixstatic.com/media/623e42_f9f3b40b74954f318754417aeb7605a4~mv2.png"/><div>As Calvin used to say, it takes perseverance and patience, repentance and renewal, mortification and vivification. But when we stand firm in God’s completed work for us, and realize that the impossible task we must “do” has already been “done,” we truly begin to walk in his resurrection power and life. What Christ has done for us, the Holy Spirit will work out in us and in his time and in his way, God will bring it to completion.</div><div>I’m Joseph Tkach, speaking of LIFE.</div><div>Originally published at <a href="https://www.gci.org/SpOL467">GCI.org.</a></div><div>Joseph Tkach has been president of Grace Communion International since 1995. He holds a Doctor of Ministry degree from Azusa Pacific University.</div></div>]]></content:encoded></item><item><title>Stuck in the bathwater</title><description><![CDATA[We have all heard the saying "Don't throw the baby out with the bathwater." I wondered a little about what that might mean in terms of Christianity, beliefs, and the Church. Yes, I know you can take an analogy and stretch it too far, but here are some thoughts on the baby and the bathwater.The baby is the Christian, with their beliefs and traditions. The bathwater is something the baby sits in, immersed and washed in, to get rid of dirt and grime that the baby has accumulated. We aren't clean<img src="http://static.wixstatic.com/media/623e42_e4fb014ca51c48b7817b0c19b74bd206%7Emv2_d_2000_1500_s_2.jpg/v1/fill/w_685%2Ch_514/623e42_e4fb014ca51c48b7817b0c19b74bd206%7Emv2_d_2000_1500_s_2.jpg"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/06/11/Stuck-in-the-bathwater</link><guid>http://www.gci-auckland.org.nz/single-post/2016/06/11/Stuck-in-the-bathwater</guid><pubDate>Sat, 11 Jun 2016 09:44:36 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_e4fb014ca51c48b7817b0c19b74bd206~mv2_d_2000_1500_s_2.jpg"/><div>We have all heard the saying &quot;Don't throw the baby out with the bathwater.&quot; I wondered a little about what that might mean in terms of Christianity, beliefs, and the Church. Yes, I know you can take an analogy and stretch it too far, but here are some thoughts on the baby and the bathwater.</div><div>The baby is the Christian, with their beliefs and traditions. The bathwater is something the baby sits in, immersed and washed in, to get rid of dirt and grime that the baby has accumulated. We aren't clean when we get in that bathwater, otherwise why would we wash. That water is supposed to do us good. A good scrubbing, a washing behind the ears, clearing out all the crevices. While sometimes this is getting rid of clearly bad stuff - the dirt that stops us being good, sometimes this is also the gunk that accumulates, bits of fluff, dead skin that's no longer needed.</div><div>Sometimes we need to change that bathwater, because it gets cold. It gets boring. It gets dirty and murky. The bathwater is no longer doing its job. It was clean and clear at the beginning, and able to dissolve all kinds of dirt. But it doesn't stay that way after a while.</div><div>There is a tendency to hold on to the bathwater as long as possible. Just the process of changing it exposes us to a change of temperature and makes us more vulnerable.</div><div>That bathwater has done an awesome job. It was put in the tub to clean the whole family, with the last one to be washed being the baby. It wasn't there for a little while, it was in use for great deal of time, and several times at that. But eventually the water isn't doing its job anymore. Soap no longer suds up.</div><div>We need to keep the Christian message clear and visible. To allow others to see it, and experience their own washing. We need the water to be fresh and clear. Maybe the old water is lukewarm, and we need to add a little heat? Maybe the fashion now is to bathe in cold water, and not hot? Well, let's refresh the baby with that.</div><div>We have used the bathwater to wash away a lot of our baggage. Yet in keeping the water there, we are holding some of that baggage still. Gone from our bodies, but not truly gone. There's a purpose to the bath, and the bathwater. Eventually we need to throw out the bathwater and step out of that tub. Adding a bit of fresh water only delays the process of stepping out of the tub.</div><div>Of course throwing out the baby as well would be a rather foolish thing to do. You might think it is obvious - how could anyone do that!</div><div>I wonder if in Christian churches sometimes it is hard to see what exactly is the baby and what is the bathwater because that bathwater has been hanging around so long. Some are wanting to keep traditions or methods because they embody Christianity, and keep alive the essence of where we have come from. And why would you want to change something that has worked so well for us? We revel in the relative comfort of immersion in the water we have always known. The security of knowing exactly what that water is like. One foot in one world and not letting go of the other? Yet to tell the truth, over time, sometimes the water and the baby are difficult to differentiate - you can't see that clearly through the water anymore. Is the baby really clean if it is sitting in dirty bathwater?</div><div>Okay, so the baby and the bathwater isn't perfect as an analogy. But I think you get the idea.</div><img src="http://static.wixstatic.com/media/623e42_9d8d441b39ac4108aea3e57d7c30fdad~mv2.jpg"/><div>In my opinion we often use that old saying to defend not doing something, rather than actually changing the bathwater, and doing something. We might talk about change, but sometimes we put it off. The bathwater has to be changed, and we know that, but we remain soaking in it. However, you can't use the same water for yourself and everyone else forever. And every so often we need to be washed again. And of course we weren't designed to stay in the bathtub forever, either.</div><div>The saying is meant to say, let's not throw out the good with the bad. In fact the water itself is not bad, but it has become filled with bad. It has become filled with the stuff we need to get rid of. Yet we resist actually getting rid of it because we are afraid to throw out good stuff too!</div><div>Then we have disagreements about what is the good stuff that we don't want to get rid of. So that becomes a barrier to getting rid of anything at all. Instead of changing and adapting with the times, we become stuck in the past. Perhaps we are tempted to justify our half-hearted attempts to stay clean. After all, we are in the water, and we intended to get rid of the bad stuff and work towards getting clean when we got in. Bad habits, old traditions, old ways of thinking and doing. There really was an intention to start anew.</div><div>But when we become stuck in the water it begins to stagnate - because of inertia. No one wants to empty the bathwater. Eventually that dirty water is going to make the baby dirty again. It is not good for the baby. It is even harmful.</div><div>So are you delaying doing anything about the bathwater surrounding your Christian life, or the Church? Do you have trouble working out what is redundant, unhelpful, or harmful for growth? Do you want to linger in the bathtub longer than is healthy? What are your ways of combatting this problem? Or have you ditched the bathwater?</div><div>Graphics by L Trevarthen, using resources from Freepik.com</div></div>]]></content:encoded></item><item><title>Yesterday, Today, Forever</title><description><![CDATA[Have you heard of the smartphone app – Postmates? It lets you to order food from almost any restaurant in your city and have it delivered right to your door. It’s amazing! These days, it feels like the world is changing faster than ever. But in the midst of all the change, the writer of Hebrews tells us that, “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8 NIV). But what does that mean? It’s hard to grasp the reality of God’s timelessness for us, because we exist within<img src="http://static.wixstatic.com/media/623e42_27f7abaf23c24e868534a0f9c88962a8%7Emv2_d_6500_4800_s_4_2.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/05/28/Yesterday-Today-Forever-1</link><guid>http://www.gci-auckland.org.nz/single-post/2016/05/28/Yesterday-Today-Forever-1</guid><pubDate>Fri, 27 May 2016 23:37:30 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_27f7abaf23c24e868534a0f9c88962a8~mv2_d_6500_4800_s_4_2.jpg"/><div>Have you heard of the smartphone app – Postmates? It lets you to order food from almost any restaurant in your city and have it delivered right to your door. It’s amazing! These days, it feels like the world is changing faster than ever. But in the midst of all the change, the writer of Hebrews tells us that, “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8 NIV). </div><iframe src="https://www.youtube.com/embed/Xfq0XPB-htY"/><div>But what does that mean? It’s hard to grasp the reality of God’s timelessness for us, because we exist within time and are subject to its natural laws, which really means that we’re subject to change. Over the course of our lives, there is very little that will not change. Our memories, appearance, preferences, opinions, and even — whether we like it or not — our bodies. And as much as we might like to believe otherwise, our faith isn’t immune to this, either. Events in our lives have a huge impact on what we believe and why, and can lead to us changing our minds or hearts about God. Some of us may even know friends or family members who, over time, have stopped believing in him entirely. But thankfully, God isn’t like us. He exists outside of time, and the Bible reminds us that he doesn’t change like we do. For example — “He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind” (1 Samuel 15:29 NIV).</div><iframe src="http://static.usrfiles.com/html/a6cbcd_e45c6a72bfcf5154021a103b287430e2.html"/><div>God doesn’t change his mind about anything, but most importantly, he doesn’t change his mind about us, his beloved children. No matter how our views, opinions or feelings about our Heavenly Father might shift, his love toward us never wavers. As the Apostle Paul reminds us — “If we are faithless, he remains faithful, for he cannot disown himself”(2 Timothy 2:13 NIV). This means that no matter what, our triune God is and will always be exactly who he is and always has been: righteous, holy, all-powerful and all loving. And no matter how much the world around us might change, that will always be true.</div><div>I’m Joseph Tkach, speaking of LIFE.</div><div>(first published on <a href="https://www.gci.org/SpOL465">GCI.org</a>)</div></div>]]></content:encoded></item><item><title>Motherhood in Crisis</title><description><![CDATA[We heard two messages at our service this week that focused on mothers and motherhood. The first message was a personal testimony of mothering in the 21st Century. The second message brought home that motherhood is often not valued in western society. In thinking about this further, I realised it is not valued overly much in any society these days. Our speaker showed that New Zealand society today does not appear to value "family" in the same way that was done in the past. There has been<img src="http://static.wixstatic.com/media/623e42_029c94248dfa4b8bacb9d043f0627419.jpg/v1/fill/w_685%2Ch_475/623e42_029c94248dfa4b8bacb9d043f0627419.jpg"/>]]></description><dc:creator>L: Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/05/08/Motherhood-in-Crisis</link><guid>http://www.gci-auckland.org.nz/single-post/2016/05/08/Motherhood-in-Crisis</guid><pubDate>Sat, 07 May 2016 12:12:32 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_029c94248dfa4b8bacb9d043f0627419.jpg"/><div>We heard two messages at our service this week that focused on mothers and motherhood.</div><div>The first message was a personal testimony of mothering in the 21st Century. The second message brought home that motherhood is often not valued in western society. In thinking about this further, I realised it is not valued overly much in any society these days. Our speaker showed that New Zealand society today does not appear to value &quot;family&quot; in the same way that was done in the past. There has been progress towards gender equality, but sometimes it seems that economic constraints gets in the way of parents being able to provide a traditional family upbringing for their children. These days, many parents have to work full time, and reliance on Daycare is increasing. For those in impoverished areas, parenting falls by the wayside, and Daycare is of low quality or non-existent. Yet little seems to be invested in programmes for mothers, to help them grow and develop in parenting skills, or to give them resources to effectively raise their children.</div><div>Science, experience, and history, show us how important the formative years are for a child, and how important their home life is. Mothers play a pivotal role in the lives of their children. Sadly, sometimes they play a negative role rather than a positive one. We revel in great leaders, we applaud them. We condemn criminals, and decry them.</div><div>Yet, in each of these, the great and the worst, mothers were there. The influence of parents, and in particular mothers was, and is, crucial. Parenting can influence whether a child is a leader, a productive member of society, or at risk of becoming an addict or law-breaker. Both extremes exist, and mothers play an important part in the lifelong outcomes for their children.</div><div>No government programme, no social intervention, no community involvement, has the same influence as that of a mother, because in most cases, mothers came first.</div><div>New Zealand has approved additional funding for at-risk children - ones that are expected to remain in the &quot;system&quot; for some time - and that funding will sometimes be aimed at undoing the negative experiences children have had in their home lives. Some of them will never get back their innocence. They will never have their faith in humankind restored. Money alone will not undo what has happened, but it is intended to diminish the harm that has already taken place and help them in a new start.</div><div>The number of at risk children shows that somehow we are failing our mothers, or failed them in the past. The mothers who are the parents of the at risk children of today. Women are being abused and getting involved in relationships that are harmful not only for themselves but for children they have, or are about to have. We often don't have close families around anymore that can rescue the younger ones from bad situations.</div><div>There is a never ending cycle. Our daughters have not been nurtured and protected. Our children have grown up to be abusers. Our families have become fractured and broken. The generation of parents today have reaped the results of the parenting of yesterday, for good, or for ill. We, or our parents, have rejected the stringent restrictions and judgments of yesterday for acceptance and diversity, but in doing so we may have loosened the reins for uninhibited licence. The licence to express our feelings, to have unrestrained emotions - to hit, to yell, to be self-absorbed, to forget the loving long-suffering of motherhood, to forget patience and kindness.</div><div>How can we turn this around? Can we turn this around? Will we turn this around?</div><div>Every child that suffers, every mother that despairs… leaves heartbreak that spills over into the lives of others.</div><div>What can we do to prevent this? What can we do to restore family, trust, and love?</div><div>My heart was broken to hear the statistics. To hear that we are planning ahead for such pain and suffering to occur.</div><div>Mothers, I challenge you to stand up not only for your children, but to intervene when you see injustice or harm for children around you.</div><div>I know there are an abundance of mothers. Not always perfect mothers. Sometimes half in and half out mothers. But mothers nevertheless.</div><div>There is a mother's bond, and a mother's heart that I believe beats inside even imperfect mothers. And it can make a difference. Mothers, I call to you. GOD calls to you, and appreciates all you do, all you have been through, good and bad. You can let the past destroy you and your children, or you can let your past make you strong and loving. YOU can make a difference, even if you are only starting today. God wants to help you too, to be the best mother you can be. Don't be ashamed to talk to Him and ask Him for help.</div></div>]]></content:encoded></item><item><title>Mother's Day</title><description><![CDATA[You’ve probably heard the old saying, “Behind every great man is a great woman.” But that statement has never been truer than when you open up the Bible. Whether it was Moses’s mother Jochebed, Samuel’s mother Hannah or Jesus’s mother Mary – you can see how God uses mothers to raise up the next generation of believers. They help us better understand God’s covenant love, of his compassion, his discipline, his patience, his longsuffering! And in Timothy, we find an interesting statement that Paul<img src="http://static.wixstatic.com/media/623e42_f523d693b35a4b9d8167edc43f22f4ca.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/05/07/Mothers-Day</link><guid>http://www.gci-auckland.org.nz/single-post/2016/05/07/Mothers-Day</guid><pubDate>Sat, 07 May 2016 10:25:56 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_f523d693b35a4b9d8167edc43f22f4ca.jpg"/><div>You’ve probably heard the old saying, “Behind every great man is a great woman.” But that statement has never been truer than when you open up the Bible. Whether it was Moses’s mother Jochebed, Samuel’s mother Hannah or Jesus’s mother Mary – you can see how God uses mothers to raise up the next generation of believers. They help us better understand God’s covenant love, of his compassion, his discipline, his patience, his longsuffering! And in Timothy, we find an interesting statement that Paul makes about a mother and grandmother while addressing Timothy:</div><div>“I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5 NIV).</div><img src="http://static.wixstatic.com/media/623e42_d30c7237eecf40b0b316ac38523f6356.jpg"/><div>Christian moms everywhere should be encouraged by the example of Lois and Eunice, who raised Timothy to be a good man, full of the Holy Spirit. We know that Timothy turned out well because Paul’s letters set him apart as an important minister in the early church. The example of Eunice, Timothy’s mother, is even more remarkable when you consider that Timothy’s father was Greek, and therefore grew up in a pagan culture. No doubt she must have diligently and deliberately communicated to Timothy the truth of the Gospel and life in Christ in what would have been a difficult environment.</div><iframe src="https://www.youtube.com/embed/7aixnPDMgGY"/><div>Paul acknowledges how God was faithful to Timothy, not only through his own ministry, but also through these women in his own family heritage. Paul wants Timothy to recognize this truth and to count on God to use him to pass on the truth of the Gospel to others even when there are obstacles in the way.</div><img src="http://static.wixstatic.com/media/623e42_784c50f212a84399a338e47cf2ac7f8f.jpg"/><div>This Mother’s day, I want you to think of those remarkable women who have made an impact on you by living out their faith in Christ. Let’s especially remember to be thankful for those mothers who remind us of God’s grace and faithfulness.</div><div>I’m Joseph Tkach, Speaking of LIFE.</div><div>Used by permission. First published at <a href="https://www.gci.org/SpOL463">GCI.org</a>.</div><div>Joseph Tkach has been president of Grace Communion International since 1995. He holds a Doctor of Ministry degree from Azusa Pacific University.</div></div>]]></content:encoded></item><item><title>Don't Be April Fooled by Legalism</title><description><![CDATA[A few years ago, Twitter offered users the option to upgrade their accounts to a “Premium version.” For five dollars a month, Premium Twitter users could have access to all the vowels in the English alphabet. Sounds crazy, right? But as I started scrolling through the feed, I looked at the date on my computer – APRIL FIRST. And I realized I’d been April Fooled by Twitter. Twitter’s upgrade was just a funny joke, but I know that there are lots of ways we can actually fool ourselves into thinking<img src="http://static.wixstatic.com/media/623e42_536af999a10a44868f63d4c798c9d6b9.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/04/01/Dont-Be-April-Fooled-by-Legalism</link><guid>http://www.gci-auckland.org.nz/single-post/2016/04/01/Dont-Be-April-Fooled-by-Legalism</guid><pubDate>Fri, 01 Apr 2016 08:03:00 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_536af999a10a44868f63d4c798c9d6b9.jpg"/><div>A few years ago, Twitter offered users the option to upgrade their accounts to a “Premium version.” For five dollars a month, Premium Twitter users could have access to all the vowels in the English alphabet. Sounds crazy, right? But as I started scrolling through the feed, I looked at the date on my computer – APRIL FIRST. And I realized I’d been April Fooled by Twitter. Twitter’s upgrade was just a funny joke, but I know that there are lots of ways we can actually fool ourselves into thinking we need to upgrade our relationship with Christ by buying the “legalism package.”</div><iframe src="https://www.youtube.com/embed/1Zh4AYIvL5o"/><div>All Christians would agree that we need a Savior and that our salvation comes by God’s grace alone. But once we get past that initial mercy, some of us slip into the idea that we need to “maintain our salvation” by living under a rigorous code. We buy into the idea that our continuing in salvation is dependent on what WE DO after accepting God’s grace. But when we do that, we’re kind of like that version of Twitter on April Fools Day – we’re communicating, but we’re not getting all the vowels. We’ve left behind what is crucial to our ongoing life in Christ, under his grace.</div><div>When you try and add to what Christ has already done, you start living your life without a crucial part of the Gospel. In English, it’s impossible to write most words without using a vowel. God’s grace is the same way – it’s impossible to live life without it. But unlike the Twitter twist, an upgrade to that “premium grace” can’t be earned and doesn’t need to be paid for by our efforts. Christ offers his mercy to us freely for life. How we enter into the Christian life is how we continue: having faith in his grace for all things.</div><div>Our continuing life of obedience under his Lordship, living according to his teaching, flows out of that same “relationship of trust” that we began with. Our transformation into the likeness of Christ is a gift of the Holy Spirit received by faith. Our salvation and deepening trust and living communion with God come with freely given, lifetime, upgrades; it’s all part of the full package. So this April Fools Day, keep your eyes open and your ears sharp – and don’t fall for that old legalism joke!</div><div>I’m Joseph Tkach, and I’m Speaking about LIFE.</div><div>Dr. Joseph Tkach, president of Grace Communion International, comments each week, giving a biblical perspective on how we live in the light of God's love. This article and short video first appeared on <a href="https://www.gci.org/SpOL458">GCI - Speaking of Life.</a></div></div>]]></content:encoded></item><item><title>Who Are You Fooling?</title><description><![CDATA[Who are you fooling? You don't believe in anything, you say. But is that really true? Today is April Fool's Day, when traditionally pranks are pulled at the expense of someone else. It is a day to point out fools and foolish things. But, wait a minute, we aren't about to pull a prank on you, and we aren't here to pull the wool over your eyes because we think you are a fool. Sadly, it is more likely that you think we are being foolish. It is clear that a lot of people think that religion is for<img src="http://static.wixstatic.com/media/623e42_54b6c78d220d40baa075f96a2571322f.jpg"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/04/01/Who-Are-You-Fooling</link><guid>http://www.gci-auckland.org.nz/single-post/2016/04/01/Who-Are-You-Fooling</guid><pubDate>Thu, 31 Mar 2016 11:37:02 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_77541ea1a3594e4c9674b0d3fa56275b.jpg"/><div>Who are you fooling?</div><div> You don't believe in anything, you say. But is that really true?</div><div>Today is April Fool's Day, when traditionally pranks are pulled at the expense of someone else. It is a day to point out fools and foolish things. But, wait a minute, we aren't about to pull a prank on you, and we aren't here to pull the wool over your eyes because we think you are a fool. Sadly, it is more likely that you think we are being foolish.</div><div>It is clear that a lot of people think that religion is for fools, and here we are, on a religious webpage, one that says that someone born over 2000 years ago is going to save the world.</div><div>What we want you to consider is whether belief is foolish, and whether faith is only for fools.</div><div>Christians have a genuine belief. A belief that says there is a God. A belief that says there is a Saviour. Does this make Christians fools?</div><div>Do you have any beliefs?</div><div>Many say they have none, but is that really true?</div><div>You need a certain amount of faith to believe that when you turn the light switch on the bulb will go, and when you turn the key in the ignition the car will start. We have faith not because we actually make these things or put them together. We have faith because, despite not being electricians or mechanics, who might be the types of people who would know about lights and cars, we have seen the work they do and how it has worked. We don't just believe blindly. We have seen the evidence of the lights turning on and the car starting. We have seen that when we pay our electricity bill and fill the car tank that these things work for us. We have seen what happens when there is no electricity or fuel.</div><img src="http://static.wixstatic.com/media/623e42_54b6c78d220d40baa075f96a2571322f.jpg"/><div>Most Christians have a basis for their faith too. It's not a faith that has been imposed by tradition. It's not a faith that has been inherited from generations of family. It's not a faith that necessarily has blinding-first-hand-evidence, but it's a faith that has some basis. It might have grown over time. It might be because of something that has happened. It might be because the mind-shift sees nuances in events that were never recognised before. It might be because people want to make sense of things that are happening, and nothing else seems to make sense. It might be because to have no belief is so numbing that it is inconsiderable.</div><div>Does Christian belief make Christians fools? Does your belief in things that you have not made, or had first-hand experience of, make you a fool?</div><div>All I ask is that you do not discount belief and faith. That you consider that there is a basis for believing in something. </div><div>Because, mostly people do believe in something.</div><div>What is worth believing in, is the real question, and it is not foolish to ask.</div></div>]]></content:encoded></item><item><title>There's more to St Patrick's Day...</title><description><![CDATA[There's more to St Patrick's day than beer and good luck. This day, to celebrate the patron saint of Ireland, is more than about green. It is more than about Ireland. It is more than about parades. It is more than about celebrations. It is more than about having a jolly good time. It's about how God can work in people's lives. How he is there to protect and guide us. How his presence is everywhere. It's about God's grace, and that even unlearned, flawed people can bear witness to God and his<img src="http://static.wixstatic.com/media/623e42_75e2e3c51b1c43d7a4812b739e961fdf.png"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/03/17/Theres-more-to-St-Patricks-Day</link><guid>http://www.gci-auckland.org.nz/single-post/2016/03/17/Theres-more-to-St-Patricks-Day</guid><pubDate>Wed, 16 Mar 2016 11:45:19 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_75e2e3c51b1c43d7a4812b739e961fdf.png"/><div>There's more to St Patrick's day than beer and good luck. This day, to celebrate the patron saint of Ireland, is more than about green. It is more than about Ireland. It is more than about parades. It is more than about celebrations. It is more than about having a jolly good time.</div><div>It's about how God can work in people's lives. How he is there to protect and guide us. How his presence is everywhere. It's about God's grace, and that even unlearned, flawed people can bear witness to God and his love for us.</div><div>Patrick was a teenage shepherd slave when he first felt God's presence. He didn't think a lot of himself. He knew he himself did not add up to much. But Christ could cover all of his deficiencies.</div><div>Patrick committed himself to Christ, and later wrote: &quot;The Lord opened the understanding of my unbelief, that, late as it was, I might remember my faults and turn to the Lord my God with all my heart; and He had regard to my low estate, and pitied my youth and ignorance, and kept guard over me even before I knew Him.&quot;</div><div>Patrick knew and believed God was in everything. He relied on God for everything. His faith in Christ was the inspiration for his work, in preaching the gospel, every day of his life. Patrick's faith bore fruit, and he left an everlasting legacy, even if we don't remember it today in the way he would have intended.</div><div>In the famous &quot;St Patrick's breastplate&quot;, Patrick's prayer and dedication says this:</div><div>I arise today </div><img src="http://static.wixstatic.com/media/623e42_721a6035b3dd4885acefbcd738747168.jpg"/><div>Through God's strength to pilot me: </div><div>God's might to uphold me, </div><div>God's wisdom to guide me, </div><div>God's eye to look before me, </div><div>God's ear to hear me, </div><div>God's word to speak for me, </div><div>God's hand to guard me,</div><div>God's way to lie before me, </div><div>God's shield to protect me, </div><div>God's host to save me </div><div>From snares of devils, </div><div>From temptations of vices, </div><div>From everyone who shall wish me ill, </div><div>Afar and anear, </div><div>Alone and in multitude. </div><div>The words of St Patrick's breastplate are affirming and motivational.</div><div>Christ with me, Christ before me, Christ behind me, </div><div>Christ in me, Christ beneath me, Christ above me, </div><div>Christ on my right, Christ on my left, </div><div>Christ when I lie down, Christ when I sit down, Christ when I arise, </div><div>Christ in the heart of every man who thinks of me, </div><div>Christ in the mouth of everyone who speaks of me, </div><div>Christ in every eye that sees me, </div><div>Christ in every ear that hears me. </div><iframe src="https://www.youtube.com/embed/PAuJgMDwTlw"/><div>There have been several renditions of Patrick's words, a<div>nd one I particularly like is that by Celtic Woman, which can be found on YouTube, called &quot;Deers Cry&quot;. The soothing</div> quality of the music encourages meditation. Think about the words. Patrick would have wanted us to remember God, Christ, and the Holy Spirit in all we do, and not just on St Patrick's Day.</div><div>So on this St Patrick's day, let's remember the dedicated work of Patrick, and strive to follow his example of faith.</div></div>]]></content:encoded></item><item><title>The Photoshop Gospel</title><description><![CDATA[Have you ever seen this picture of President Grant? A friend sent it to me. He wanted to know if I saw anything strange. And as I looked closer, a couple things jumped out. Grant’s face looked familiar, almost like I’d seen it before in another picture. Then I noticed that all the soldiers were seated – something they’d never do around a General. I could tell right away that something was wrong. So I started doing some research. And that’s when I discovered that this picture was one of the first<img src="http://static.wixstatic.com/media/623e42_91592a87f51149f2bd911cf597073c51.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/02/15/The-Photoshop-Gospel</link><guid>http://www.gci-auckland.org.nz/single-post/2016/02/15/The-Photoshop-Gospel</guid><pubDate>Mon, 15 Feb 2016 06:24:54 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_91592a87f51149f2bd911cf597073c51.jpg"/><div>Have you ever seen this picture of President Grant? </div><div>A friend sent it to me. He wanted to know if I saw anything strange. And as I looked closer, a couple things jumped out. Grant’s face looked familiar, almost like I’d seen it before in another picture. Then I noticed that all the soldiers were seated – something they’d never do around a General. I could tell right away that something was wrong. So I started doing some research.</div><div>And that’s when I discovered that this picture was one of the first examples of “photoshopping.” Someone had pulled elements from different pictures to create an image that had never existed. </div><iframe src="https://www.youtube.com/embed/maXOV0cbWX0"/><div>But that concept of picking and choosing isn’t just something that happens in the lab. Unfortunately, we see it all the time in modern-day Christianity as well. The pastor will preach that if you have faith and obey God’s commandments then you’ll be wealthy. Or maybe you’ve attended a church that measures belief by how long you can stay away from a doctor. They can point to specific verses in the Bible to support their position, but when you look at it from another point of view, you start to see that their conclusions are just like the photo of President Grant.</div><div>Because of our limited perspective, we can sometimes emphasize certain biblical text over others. But we know that’s not what we’re called to do. The central message of the Bible regarding God’s character has been revealed through Christ Jesus. And when we lose sight of that, we can find ourselves in a photoshopped version of the Gospel that doesn’t have an anchor in reality. </div><div>We have a saying here at GCI – “Whether you’re preaching from the Old Testament or the New, make sure you’re preaching Jesus.” That means that in addition to looking at how scripture has been interpreted by theologians who came before us, we want to anchor ourselves in the understanding that Christ is the ultimate revelation of our Triune God. In him we meet God face to face. He is the Word made flesh. And with Christ as our lens, I know that the spiritual picture we’re part of won’t need to be photoshopped at all. </div><div>I’m Joseph Tkach, Speaking of LIFE. </div><div>To read how the fake General Grant image was uncovered, see this article: http://www.digitaljournal.com/a-and-e/arts/fake-photo-of-ulysses-s-grant-has-fooled-people-for-a-century/article/448098</div></div>]]></content:encoded></item><item><title>The icing and the cake</title><description><![CDATA[Have you ever felt that to be loved you needed to change? That you weren't quite lovable, or the type of person that someone would be attracted to? There are some simple ways we can make ourselves more attractive, like combing our hair, trying a more flattering hairstyle, new clothes, makeup or grooming. The icing on the cake, if you will. There's nothing wrong in wanting to make ourselves look attractive, to be nice in our appearance whether for someone else or for ourselves. It is respectful<img src="http://static.wixstatic.com/media/623e42_ce40bcb610ca48de90bf5b6b2572043c.jpg"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/02/14/The-icing-and-the-cake</link><guid>http://www.gci-auckland.org.nz/single-post/2016/02/14/The-icing-and-the-cake</guid><pubDate>Sat, 13 Feb 2016 09:46:00 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ce40bcb610ca48de90bf5b6b2572043c.jpg"/><div>Have you ever felt that to be loved you needed to change? That you weren't quite lovable, or the type of person that someone would be attracted to?</div><div>There are some simple ways we can make ourselves more attractive, like combing our hair, trying a more flattering hairstyle, new clothes, makeup or grooming. The icing on the cake, if you will.</div><div>There's nothing wrong in wanting to make ourselves look attractive, to be nice in our appearance whether for someone else or for ourselves. It is respectful even, because we show someone else that we cared enough about them to go to an effort to look nice, or to suit the occasion. It can also show a certain amount of confidence and self-respect. It can help you be accepted, to fit in with a group of people, and to be treated wtih respect.</div><div>But have you ever felt that underneath all that &quot;icing on the cake&quot;, that the cake itself was not appealing? Maybe the cakemix was a bit dry, and you're a crumbling mess underneath all of that topping. Maybe the ingredients that went into the cake were a bit basic or coarse, and you hope that sweetness of the icing will distract notice away from the cake itself.</div><img src="http://static.wixstatic.com/media/623e42_9c4f3eaf15a74565b15f151fbbed1227.jpg"/><div>There are times when all of that outward appearance is covering up a deep seated insecurity, that maybe we are not good enough, that maybe we're not deserving of love and affection.</div><div>We might overcompensate in some areas of our life to cover up a fear that we aren't lovable, or even act in a way that gives an impression that we don't care. We might give a great impression of being someone who we are not, being funnier, more entertaining, bolder than our &quot;real&quot; selves, liking things that others like….trying to please others.</div><div>Valentine's day is a day when people all over the world are thinking about their loved one, or hoped-for loved one, and wrapping up relationships in romance, charm and warm-fuzzies. Yet still for some, those insecurities about being lovable are still being buried under the romance and tucked behind the live-for-the-moment experience of a sexual connection.</div><div>We have a deep seated need for love and acceptance. We are sometimes afraid that love won't last, or it won't accept us as we are, so we try to change ourselves or dress up our exterior. That doesn't always work, or resolve our feelings of inadequacy.</div><img src="http://static.wixstatic.com/media/623e42_604f721163fe4a078399aaee4d6094fd.jpg"/><div>Physical love can be limited and temporary. We are told however that God loves us, no matter what. But how does that work? It seems a contradiction, because doesn't Christianity expect that we change too?</div><div>I like this quote from Tullian Tchividjian: &quot;Legalism says God will love us if we change. The gospel says God will change us because He loves us.&quot; This type of change is not on the outside. It actually changes the real us, fixes the cakemix as it were, and doesn't dress up the outside without addressing the inside.</div><div>Thomas Merton said in 'No Man is an Island'</div><div>“But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God's love precisely because of his shortcomings, can begin to be sincere. His sincerity is based on confidence, not in his own illusions about himself, but in the endless, unfailing mercy of God.” </div><div>Joseph Langford said:</div><div>&quot;The same God who loves us as we are also loves us too much to leave us as we are. Perhaps because we tend to hold to ideas about God that reflect our own suppositions and fears, more than God's self-revelation. We reduce God to our own dimensions, ascribing to him our own reactions and responses, especially our own petty and conditional kind of love, and so end up believing in a God cast in our own image and likeness.</div><div>But the true God, the living God, is entirely &quot;other&quot;:. Precisely from this radical otherness derives the inscrutable and transcendent nature of divine love-- for which our limited human love is but a distant metaphor. God's love is much more than our human love simply multiplied and expanded. God's love for us will ever be mystery; unfathomable, awesome, entirely beyond human expectation.&quot;</div><div>I think I'm ready for God's love. Are you?</div><div>Cake images from Flickr https://www.flickr.com/photos/therahim/4355173680; https://www.flickr.com/photos/therahim/4354428237/in/photostream/</div><div>Vector elements from www.freepik.com and &quot;woman in curlers on phone&quot; © Iakovenko123 | Dreamstime.com</div></div>]]></content:encoded></item><item><title>I understand that feeling</title><description><![CDATA[The other night, I watched a documentary by comedian and former drug addict Russell Brand. The film follows his attempt to understand the British government’s drug enforcement policy. And it opens up with him riding along with a group of police officers on a drug raid. As they break down the door, Russell turns to the camera and remembers how a decade ago, he would have been on the other side of that door. But it doesn’t end there. After the police take an addict into custody, Russell joins her<img src="http://static.wixstatic.com/media/623e42_cc2b045341124ed588ad4fbbeeac0f3a.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/02/13/I-understand-that-feeling</link><guid>http://www.gci-auckland.org.nz/single-post/2016/02/13/I-understand-that-feeling</guid><pubDate>Fri, 12 Feb 2016 18:47:11 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_cc2b045341124ed588ad4fbbeeac0f3a.jpg"/><div>The other night, I watched a documentary by comedian and former drug addict Russell Brand. The film follows his attempt to understand the British government’s drug enforcement policy. And it opens up with him riding along with a group of police officers on a drug raid. As they break down the door, Russell turns to the camera and remembers how a decade ago, he would have been on the other side of that door. </div><iframe src="https://www.youtube.com/embed/TuLG0w7exlE"/><div>But it doesn’t end there. After the police take an addict into custody, Russell joins her in the holding cell, asking her about why she chooses to take drugs and what her future looks like if she keeps heading down that path. At that point, the addict breaks down and starts crying. But instead of fleeing the emotionally intense scene, Russell did something incredible. He sat next to her, put his arm around her and repeated again and again, “I understand that feeling.”</div><div>It was an incredible moment of genuine connection – one that highlighted the truth that Russell Brand has been in that exact position – he knows how it feels and is actively hoping for this addict’s recovery. </div><div>Those four words – “I understand that feeling” – reminded me of the truth that we are taught in scripture – that we have a sympathetic high priest in the form of our Lord and Savior Christ Jesus. See how the writer of Hebrews puts it – </div><div>“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:14-16 ESV).</div><div>I think sometimes it can be a little easier for us to remember Jesus’ divinity. We can recite the list of miracles that he performed – but we can sometimes forget that he was Emmanuel – God with us. He was also fully human. And he was tempted in every way, overcame those temptations and remained faithful and righteous for us and for our salvation. And he is still incarnate in heaven, seated at the right hand of our Father, drawing us near and speaking those same words that Russell Brand spoke – “I understand that feeling.” </div><div>And through the Holy Spirit, he adds more to that sentence, telling us that we are forgiven, we are saved by his grace and that we are welcomed back into communion with our loving and merciful Triune God. He tells us that he will not give up on us, but will continue to work with us and in us so that one day, we will be so transformed from the inside out, that we will not be captive of anyone or anything, but be free to live as his glorified children in his very presence.</div><div>Joseph Tkach, President of Grace Communion International</div><div>(photo from <a href="http://www.gettyimages.co.nz/detail/news-photo/russell-brand-opens-the-trew-era-cafe-on-march-26-2015-in-news-photo/467607356">Getty Images editorial section</a>: and is by Mike Marsland)</div></div>]]></content:encoded></item><item><title>Planet Earth is Blue, and There's Nothing I Can Do...</title><description><![CDATA[News of the passing of David Bowie. News of terrorist attacks in Indonesia. News of stock market falls. News of economic crisis in China. News of natural disasters. We are torn by news on many fronts, and most of it negative. We are, in this technological age, bombarded by newspaper, TV, radio, and social media. 2016 has started with startling news in some places, expected news in others, and sobering news in places torn by violence and tragedy. Our journalists must be having a field day, as<img src="http://static.wixstatic.com/media/623e42_2a1ce2b423394c86bf4d105b968dea7d.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2016/1/18/Planet-Earth-is-Blue-and-Theres-Nothing-I-Can-Do</link><guid>http://www.gci-auckland.org.nz/single-post/2016/1/18/Planet-Earth-is-Blue-and-Theres-Nothing-I-Can-Do</guid><pubDate>Mon, 18 Jan 2016 10:48:00 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_2a1ce2b423394c86bf4d105b968dea7d.jpg"/><div>News of the passing of David Bowie. News of terrorist attacks in Indonesia. News of stock market falls. News of economic crisis in China. News of natural disasters.</div><div>We are torn by news on many fronts, and most of it negative. We are, in this technological age, bombarded by newspaper, TV, radio, and social media.</div><div>2016 has started with startling news in some places, expected news in others, and sobering news in places torn by violence and tragedy. Our journalists must be having a field day, as there is plenty of news to report at the moment! </div><div>Yet some of this news will fade away, and be passed over by newer news. If not newer news, by dramatic, refurbished and rehashed, old news.</div><div>Our lives seem to be driven by current events, and although you cannot deny the effect or impact of many events on the economy, some current events have more impact on our emotions than they do on our physical lives. Some current events touch our lives only briefly, and without any real impact at all apart from a fleeting revival of a memory. Other, sometimes barely noticed, events have long reaching effects - such as those leading to the GFC.</div><div>Some economists are predicting a new world melt-down as the fall-out from China. Others are concerned with the fallout from arms testing, and the gearing up for global warfare by North Korea.</div><div>There seems to be little &quot;good&quot; news on the horizon globally, but we are told that New Zealand is positioned well to weather some of the economic storms that are looming, and we have, so far, avoided the terrorist threats that have plagued more populous tourist destinations. </div><div>Yet in this case our loss is not someone else's gain. Tourism internationally now needs to deal with the reality that tourist spots in particular are often being targeted, and places where Westerners congregate, such as cafes, hotels and restaurants, cannot be considered truly &quot;safe&quot; anymore. The Kiwi desire to travel, to volunteer abroad, and our very fluid population, finds some of our people actually in places where some of these events have taken place. We inevitably cannot remain untouched, untorn, by these events even if they are not on our shores.</div><div>Uncertainty, fear, and a realisation of mortality, are by-products of the events that are tearing into the world, and, with some familiar faces and influences now being gone, our lives may be hovering in a state of limbo, waiting for some new impetus or reminder that life goes on regardless. The News can make our own lives seem darker and more empty, and lower our prospects of a brighter future.</div><div>Ecclesiastes 9:12 </div><div>Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them (NIV)</div><div>How do we find encouragement in times like these? How can we lift ourselves out of a &quot;blue funk&quot;? Is there nothing we can do, or does what we do make any difference? Each of us is such a small speck on the planet, and not even a speck that is destined to last long! Do we find ourselves adrift in life? Remote, detached and out of control? In Bowie's song, Space Oddity, Major Tom says: &quot;Planet Earth is blue, and there is nothing I can do...&quot;</div><div>The writer of Ecclesiastes felt we should make the best of what time we have on earth, realising there are going to be good times, and there are going to be bad times.</div><div>The Message: Ecclesiastes 11:7-8 </div><div>Oh, how sweet the light of day,</div><div>And how wonderful to live in the sunshine! Even if you live a long time, don’t take a single day for granted. Take delight in each light-filled hour, Remembering that there will also be many dark days And that most of what comes your way is smoke.</div><div>We could worry, we could be depressed, but neither of these emotions are going to change anything. Life is temporary, and it would be better to enjoy what we have rather than fret about what we don't have, or how little time we have to spend on this earth. </div><div>The Apostle Paul said this in Philippians:</div><div>I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. (Philippians 4:12, NIV)</div><div>He goes on to say, right after this:</div><div>&quot;I can do all things through Him who strengthens me...&quot;</div><div>He's talking about Christ, about the strength and courage God can give us. The peace of mind he can give us. The comfort he can give us. We don't need to feel alone, and we don't need to feel like this life is all there is. </div><div>An encouraging Christian song puts this into words. One line says: &quot;You make me see that there's hope beyond tomorrow.&quot; If you have time, listen to it here:</div><iframe src="https://www.youtube.com/embed/we59QhyWQ2Y"/><div>And with a promised life to come, haven't we got something to look forward to? </div><div>Let's make the best of today. Be content. Help others. And look forward to a bright future.</div></div>]]></content:encoded></item><item><title>Possibilities</title><description><![CDATA[On January 13, today, in 1635, a German was born who would influence the future of the Christian church. His name was Philip Spener (Philipp Jakob Spener). He revitalised the German Lutheran Church and paved the way for many Christian movements, including American Evangelism. A quote of his I came across was: “Let us not abandon all hope before we have set our hands to the task. Let us not lay down our rod and staff if we do not have the desired success at once. What is impossible for men<img src="http://static.wixstatic.com/media/623e42_9020bb70291f4c15a97f55d4ee939a10.jpg"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/1/14/Possibilities</link><guid>http://www.gci-auckland.org.nz/single-post/2016/1/14/Possibilities</guid><pubDate>Tue, 12 Jan 2016 11:34:00 +0000</pubDate><content:encoded><![CDATA[<div><div>On January 13, today, in 1635, a German was born who would influence the future of the Christian church. His name was Philip Spener (Philipp Jakob Spener). He revitalised the German Lutheran Church and paved the way for many Christian movements, including American Evangelism.</div><div>A quote of his I came across was: </div><div>“Let us not abandon all hope before we have set our hands to the task. Let us not lay down our rod and staff if we do not have the desired success at once. What is impossible for men remains possible for God. Eventually God's hour must come, if only we wait for it.”</div><img src="http://static.wixstatic.com/media/623e42_9020bb70291f4c15a97f55d4ee939a10.jpg"/><div>This was encouraging in terms of our work in our local Church, where many labour long, and labour hard, but do not always see the outcome. Yet, we know, in our hearts, that God's work is bearing fruit, and many times not in ways that we might expect or even see. Our desire is to see Christ and the message of God brought to as many as we can influence or touch, and we become impatient for results, sometimes to the point of rejecting a perfectly good ministry because the numbers don't add up.</div><div>Yet there is still a need for ministry pruning, and redirection, from time to time. In times like these it is good to get &quot;back to basics&quot;, so to speak. To think about what is really important, and in terms of mission, to think about who is really in control.</div><div>I was brought back to the messages of Philip Spener after researching more of his life, and noting his &quot;getting back to basics&quot; approach. You probably have not heard much about Spener, if anything at all, so a bit of his work is summarised below, as I think it is helpful to know where our Christian faith has travelled in the centuries since Jesus and the apostles walked this earth.</div><div>Philip Spener wrote the 'Pia Desideria' - translated literally 'Pious Wishes' , or Pious Desires, or more loosely 'Spiritual Longings'.</div><div>The Pia Desideria or “Heartfelt Desire for God-pleasing Reform” is considered the classic statement of Pietism. First published in 1675 it is both a devotional work and a textbook on church renewal.</div><div>How is this relevant today? You might be surprised (or not so surprised) to learn that some of the problems facing churches then are still problems that need to be faced today.</div><img src="http://static.wixstatic.com/media/623e42_0203782830db40598bcf3fda87156dd8.jpg"/><div>Spener’s writings emphasise personal transformation through spiritual rebirth and renewal. Spener wanted to strengthen and renew the church through the development of more knowledgeable and devoted members. </div><div>He had a focus on individual devotion and piety in his writing that makes him known today as the of 'Founder of German Pietism' although he was not himself a pietist. His emphasis on practice rather than doctrine made him unpopular with those debating doctrine, however Spener made no apology for thinking that preachers should live what they preach in a time when some Christian leaders, while very learned and concerned with the structure of the church, were not living their lives in a way that reflected repentance and renewal. Many Christians around him appeared to be taking their calling and the gift of God's grace for granted.</div><img src="http://static.wixstatic.com/media/623e42_979c4a53cf154e069c33c8155845e779.jpg"/><div>Philip Spener believed more Church reform was necessary. Ordinary Christians had not been given many opportunities to serve in the Church, and their care and development was not being fostered by the standard method of preaching from the pulpit once a week. </div><div>While the Church had a &quot;captive audience&quot; in the sense that the parishioners were required by law to attend, the congregation were put to sleep by what was being preached! That is hardly the effect that God is after - the message of God should be transforming, not boring! Spener thought about ways to make the messages relevant to people, and by small groups, dedicated leadership, and better messages, he believed that the stagnation could be turned around.</div><div>Church leadership of Spener's day was often engaged and divided in doctrinal discussion, much of which he believed to be unnecessary and unproductive. Spener wanted the Church to get back to a focus on holy living, and to focus on practice rather than head knowledge only.</div><div>Through his book Pia Desideria, Spener had 6 proposals for getting the Church back on track. </div><img src="http://static.wixstatic.com/media/623e42_032ef2fe9e1d4d248acd34072aca730b.jpg"/><div>He believed Church reform needed the following:-</div><div>1) More sincere effort to spread the word of God. Scripture accessed through study groups and readings not only preaching.</div><div>2) The ministry of ALL believers should be emphasised</div><div>3) The cultivation of spiritual life should have more attention, i.e. putting into practice faith and knowledge of God</div><div>4) Establishment of truth through repentance, humility and holy living, not controversial debates and disputes</div><div>5) Ministry candidates trained through small group devotional life and personal bible study - so that they were both well-educated and pious (but be practical teachers not picky intellectuals)</div><div>6) Sermons that produce the effects of faith in ordinary believers, be edifying - and not be designed to demonstrate the knowledge and learning of the preacher. </div><div><a href="http://www.christianitytoday.com/ch/1986/issue10/1029.html">(read more on Christianity Today)</a></div><img src="http://static.wixstatic.com/media/623e42_36389e8e951d43239d5311490a6de5a0.png"/><div>Although Spener was unpopular for his approach and his suggestions, his vision and practical direction have been an inspiration for much evangelical work and Church renewal in modern times and through the ages since the 1600s. While some may have thought these changes were new and innovative, the example of Spener's work shows they are not, and indeed Spener's efforts were to return the Church to practices of the early Apostolic church. Many churches today, GCI included, have an emphasis on the ministry of believers, and seek to involve their members in nearly all facets of Church government, preaching and Church programmes. Small groups - where the participants can share their lives, encourage one another, and study the Word of God - are no longer a new thing, but integral to Church life and individual Christians' daily lives.</div><div>Spener taught that, &quot;believers are not passive in spiritual matters, but have a responsibility for building one another up in the faith.&quot;</div><div>In our local Church it has been wonderful to see the benefits of including our members in preaching and teaching through our &quot;3 Speakers&quot; programme. Our usual single sermon time is divided into three to allow members of our congregation to speak on topics or concerns that they feel would edify other members, or encourage us. As a result, we have seen deeper learning and personal study, as the speakers often read more proactively and research their subject, and in putting this into words are able to take their learning from head knowledge into considering how it applies in our lives. Confidence in speaking, confidence in Christian beliefs, and being able to share these and our personal journeys has been an added benefit of involvement in this programme. It has truly been one way we feel we are &quot;living and sharing the gospel&quot; as we aim to do.</div><div>&quot;. . .when we awaken a fervent love among Christians--first for each other, then toward all mankind--both of which (love of bothers and love of mankind) must follow one another (II Pet. 1:7) - and bring it into practice. . then almost everything we desire is accomplished.&quot; (Spener in Pia Desideria)</div><div>So , what are the possibilities for your Church, and what are your desires? Are they desires for God? How are these spiritual desires being fulfilled? Are you nurturing the seeds of possibilites?</div><div>______________________________________</div><div>NOTE: Spener's book was not written to be a standalone book, but was intended to be a preface for a publication of sermons by Arndts. However, his words were considered important and influential enough to later publish them on their own. It is a short book of less than 150 pages. I have not been able to find a free online, digital version of Spener's work in English, but paperback translations can be purchased via Christian bookstores, and through <a href="http://www.amazon.com/Pia-Desideria-Philip-Jacob-Spener/dp/1579108865">Amazon</a> which also publishes a Kindle version. The English version is translated by Theodore G Tappert, and published by Fortress Press in 1964.</div><div><a href="http://www.amazon.com/Pia-Desideria-Philip-Jacob-Spener/dp/1579108865">Amazon has this in their blurb</a>: &quot;This classic work, first published in 1675, inaugurated the movement in Germany called Pietism. In it a young pastor, born and raised during the devastating Thirty Years War, voiced a plea for reform of the church which made the author and his proposals famous. A lifelong friend of the philosopher Leibnitz, Spener was an important influence in the life of the next leader of German Pietism, August Herman Francke. He was also a sponsor at the baptism of Nicholas Zinzendorf, founder of the Moravian Church, whose members played a crucial role in the life of John Wesley.&quot;</div><div>References: </div><div>Espinosa, Benjamin D 2015, ' “Pia Desideria” Reimagined for Contemporary Theological Education', Asbury Theological Seminary, The Asbury Journal 70/1:140-156</div><div>Maschke, Timothy 1992 “Philipp Spener’s Pia Desideria.” Lutheran Quarterly 6: 187–204.</div><div>Spener, Philip J. 1964 Pia Desideria. Trans. By T. Tappert. Philadelphia, PA: Fortress Press. </div><div>Prout, William C. &quot;Spener and the Theology of Pietism&quot; 1947, Oxford University Press, Journal of Bible and Religion, Vol. 15, No. 1 (Jan., 1947), pp. 46-49 </div><div>Christianity Today; Christian History 1986, Issue 10 :The Pia Desideria (Pious Desires)</div></div>]]></content:encoded></item><item><title>Lighthouse Rescue</title><description><![CDATA[Jerry Matyiko has one of the most unusual jobs in the world: he rescues lighthouses. How does he do it? By moving them! Using his engineering skills, specialized equipment and some good old-fashioned elbow grease, he’s able to save these buildings from destruction. The process is tedious – but it always pays off. When I read about Jerry’s work, I couldn’t help but think about how we are called to a similar task. I’m talking about supporting and renewing our existing ministries within the church.<img src="http://static.wixstatic.com/media/623e42_65c56e04366b47b6bc038a77b3283128.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2016/1/10/Lighthouse-Rescue</link><guid>http://www.gci-auckland.org.nz/single-post/2016/1/10/Lighthouse-Rescue</guid><pubDate>Sat, 09 Jan 2016 23:13:59 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_65c56e04366b47b6bc038a77b3283128.jpg"/><div>Jerry Matyiko has one of the most unusual jobs in the world: he rescues lighthouses. How does he do it? By moving them! Using his engineering skills, specialized equipment and some good old-fashioned elbow grease, he’s able to save these buildings from destruction. The process is tedious – but it always pays off. </div><div>When I read about Jerry’s work, I couldn’t help but think about how we are called to a similar task. I’m talking about supporting and renewing our existing ministries within the church. Often, it’s easy to neglect ministries that have worked well for a long time. We grow so comfortable with how things are done that we can be surprised to learn that maybe everything isn’t working as well as we thought: that maybe the whole “building” is in danger of falling off a cliff. And that’s when the process of revitalization needs to begin. </div><iframe src="https://www.youtube.com/embed/2V7dgZSOyM8"/><div>Sometimes, this means recognizing that a church might need pruning. It could be that the organization as a whole might function in a healthier way with some correction. Other times, it might mean realizing that gathering in one location isn’t advantageous, and realizing that maybe God is directing us somewhere else. And sometimes, we might just need to rest. It’s easy to burn out when your whole life is lived in the service of others, so it’s essential for us as the body of Christ to support one another and allow ourselves the space to rest and renew our passion for ministry. </div><div>No matter how we deal with these issues, what’s most important to remember is that we do so with passion, wisdom and a love for future generations. Because just like all those great lighthouses that Jerry rescued, we know that there are many of our churches and ministries that have shone their “light” faithfully for years. And with discernment, adjustments and diligence, I know that they can continue to shine, spreading the joy and grace of God’s Kingdom for many more years to come. </div><div>I’m Joseph Tkach, Speaking of LIFE. </div><div>Joseph Tkach has been president of Grace Communion International since 1995. He holds a Doctor of Ministry degree from Azusa Pacific University.</div><div>Video and message source: https://www.gci.org/SpOL446</div><div>Graphic elements from www.freepik.com, image by L Trevarthen</div></div>]]></content:encoded></item><item><title>Making our days count</title><description><![CDATA[Welcome to 2016, where you have 366 days to make a difference. You might have set some goals, or New Years Resolutions, or be looking forward to some changes in your life. You may be wanting to shut the door on last year, when maybe things did not go so well. You may be wanting more time to enjoy with family, to have more time travelling, more time for study, or more time to dedicate to your career. One day extra, due to the Leap Year, is not likely to make a difference.... or will it? What if<img src="http://static.wixstatic.com/media/623e42_7392bb398f3340848a74ccecb9bc3073.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2016/01/04/Making-our-days-count</link><guid>http://www.gci-auckland.org.nz/single-post/2016/01/04/Making-our-days-count</guid><pubDate>Mon, 04 Jan 2016 06:28:47 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_7392bb398f3340848a74ccecb9bc3073.jpg"/><div>Welcome to 2016, where you have 366 days to make a difference.</div><div>You might have set some goals, or New Years Resolutions, or be looking forward to some changes in your life. You may be wanting to shut the door on last year, when maybe things did not go so well. You may be wanting more time to enjoy with family, to have more time travelling, more time for study, or more time to dedicate to your career.</div><div>One day extra, due to the Leap Year, is not likely to make a difference.... or will it?</div><div>What if you decided to do something special or different with that extra day? Of course it isn't really an extra day tacked on to our lives, but we could, if we wanted, take time to make that day, and all the other days we have, count.</div><img src="http://static.wixstatic.com/media/623e42_d60cffc099cf47eeb53980164bfbc4d1.jpg"/><div>You have the power to decide, in the main, what you will do with your days. Despite our individual circumstances, there are plenty of things in our control, things where even if we can't change our circumstances, we can change our attitude or approach to life.</div><div>This year could be full of good things, or full of bad circumstances, but either way, you have the power to decide how to take things. And you have the power to decide the direction or focus you will have. Each day is an opportunity. Do you want to make the most of these opportunities? </div><div>A wise person wrote in the Psalms: Teach us to number our days and recognize how few they are; help us to spend them as we should. <a href="https://www.biblegateway.com/passage/?search=Psalm%2090:12&amp;version=TLB">(Psalm 90:12 The Living Bible)</a></div><div>Is there room in your life for charity work or volunteering? Is there room in your life to plan a special day for your family? Is there room in your life to mend a relationship? Is there room in your life to search for deeper meaning? Is there room in your life for going to church? Is there room in your life to &quot;pay it forward&quot;? Is there room in your life to give blood? Can you make time to care for our environment, even in small ways? Is there room in your life for joy, laughter, dancing, music, and soul-uplifting moments? Is there room in your life to cherish your loved ones? Is there room to share your blessings, to be generous? </div><img src="http://static.wixstatic.com/media/623e42_ba2c6ed447cd40e4bb2e5fce64cb956e.jpg"/><div> Are you feeling like there is little room left? <div>Perhaps we need to de-clutter our lives of some &quot;busy&quot;ness, and the pursuit of &quot;things&quot;. Maybe we need to stop doing some things - that are harmful, time wasting, or unproductive, so we can make more room to start doing better things. Focusing on better things will help us to control and minimise the things that are getting in our way. Planning for &quot;good stuff&quot; will help us remain on track with our goals. Make a conscious effort, and you will be on your way to better things.</div></div><div>You can make it happen. There's room for all of this, if you want it. </div><div>You can make a difference.</div></div>]]></content:encoded></item><item><title>Celebrating Pure Innocence</title><description><![CDATA[One of the joys of parenting is doing something that makes your child laugh, then hearing them say, Do it again! I fondly remember several occasions when that happened to me (I’m sure many of you dads and granddads will relate). I also remember Tammy—always the protective mom—not being particularly fond of what I was doing, yet having a hard time saying so as she laughed right along with the kids! Perhaps you recall the first time you experienced a little child’s laughter. There is a captivating<img src="http://static.wixstatic.com/media/623e42_3de0796fc04d419cb7123bb61249f6e2.jpg"/>]]></description><dc:creator>Joseph Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2015/12/24/Celebrating-Pure-Innocence</link><guid>http://www.gci-auckland.org.nz/single-post/2015/12/24/Celebrating-Pure-Innocence</guid><pubDate>Thu, 24 Dec 2015 21:31:13 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_3de0796fc04d419cb7123bb61249f6e2.jpg"/><div>One of the joys of parenting is doing something that makes your child laugh, then hearing them say, Do it again! I fondly remember several occasions when that happened to me (I’m sure many of you dads and granddads will relate). I also remember Tammy—always the protective mom—not being particularly fond of what I was doing, yet having a hard time saying so as she laughed right along with the kids!</div><iframe src="https://www.youtube.com/embed/RP4abiHdQpc"/><div>Perhaps you recall the first time you experienc<div>ed a little child’s laughter. There is a captivating pureness there that makes you smile. I recall watching a video of a laughing infant that went viral a couple of years ago. Every news medi<div>a I know of broadcast it due to its trans-cultural accessibility. Watch it at <a href="https://www.youtube.com/watch?v=RP4abiHdQpc&amp;feature=youtu.be">http://youtu.be/RP4abiHdQpc</a> and I’ll bet your heart will be warmed by the pure innocence of that child’s laughter.</div></div></div><div>Some of life’s greatest moments come when beholding the pure innocence of a child. Of course, the greatest of all such moments occurred over 2,000 years ago when angels and shepherds viewed the baby Jesus—the eternal Son of God become flesh, lying in a lowly manger in Bethlehem. Because Jesus is Immanuel (God with us), we rightfully celebrate his birth every day, but especially at Christmas—the day billions of people are reminded that Christmas is about Jesus, whether they believe him to be the Savior of the world or not. Celebrating his first coming is every bit as important as celebrating his promised second coming—for a number of reasons, not the least of which is there will be no second coming without the first.</div><div>As I’m sure you’ve gathered from my series here on the topic of Christmas, I’m a huge fan of celebrating Jesus’ incarnation and birth. I don’t think we can say enough about that blessed event and all it signifies. Note the prophet’s words: “The Lord himself will give you a sign. Behold, the virgin shall conceive, and bear a son and shall call his name Immanuel” (<a href="http://biblia.com/bible/esv/Isaiah%207.14">Isaiah 7:14 ESV</a>). This sign points to Christ’s divinity (he came from outside this world) and his humanity (he came as a newborn baby). Jesus was (and still is) both divine and human—as fully God as is the Father, and as fully human as are you and I.</div><img src="http://static.wixstatic.com/media/623e42_3a6f57d73a4540cc8197744a38bce857.jpg"/><div>That Jesus was born in this way also is a sign to us that our Triune God understands our lowly state and shares fully our life with all its limitations and suffering. Our Christian worldview helps us understand that there is more to life than what we experience in our mortal bodies. There is an afterlife, and Jesus promised he would go ahead to prepare a place for us to dwell with him forever. Knowing this truth helps us celebrate Christmas with the assurance that our departed loved ones aren’t separated from us forever. Assured that the Son of God united himself to us through the Incarnation, and thus shares our humanity forever, we are comforted to know that our loved ones are with him when they die. Of course, we suffer the loss of their companionship, but knowing that Jesus has conquered death on our behalf helps us look beyond the sting and tears of our loss to the joy that is signified by Christmas.</div><div>Like us, Jesus experienced the pain of losing loved ones, yet he was comforted knowing that his heavenly Father was aware of each and every one of those deaths and of the sorrow such loss brings. As we can, he found comfort in the words of the Psalmist: “You have kept count of my tossings; put my tears in your bottle. Are they not in your book?” (Psalm 56:8 ESV). The NIV translates it this way: “Record my misery; list my tears on your scroll—are they not in your record?” The point is that God sees; he knows and he cares.</div><img src="http://static.wixstatic.com/media/623e42_4221e6628912463a8b1051d4273872a8.png"/><div>That caring is not from a distance. Through the Incarnation God became one of us, assuming our entire human nature from the very beginning to the very end—from the moment of conception to the moment of death, with nothing left out between. In his humanity, the Son of God deeply understands what we are going through and promises to eventually end all pain and suffering. Note the words of the prophet: “He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it” (Isaiah 25:8). John makes a similar promise: “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).</div><div>I delight in these reassuring promises, remembering that in the fullness of the kingdom of God there will be no more reason for tears—it will be a time of perfect peace. All this will come to pass because the Son of God became the son of man. And so we celebrate Christmas—rejoicing in the Incarnation and joining the angels in celebrating the birth of Jesus, the pure and innocent One who brings the world eternal peace, joy and love.</div><div>Resting in and celebrating the pure innocence of Jesus, Joseph Tkach</div><div>Published at https://update.gci.org/2015/12/christmas-celebrating-pure-innocence/</div></div>]]></content:encoded></item><item><title>Greetings from Fiji and Vanuatu</title><description><![CDATA[Our guests at our service in July 2014 last year were Isei Colati, from Fiji and William Davies from Vanuatu. They have been long serving members and leaders of GCI in their countries, and were able to describe something of their history, background, and how things are in these island nations. The audio for their messages is available for either download, or online listening, on Sermon Cloud. The links are below for these two speakers. To listen to Isei Colati, click HERE. To listen to William<img src="http://static.wixstatic.com/media/623e42_ba2083a8fe6b4a3cbe03b11a3142ff97.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2015/11/29/Greetings-from-Fiji-and-Vanuatu</link><guid>http://www.gci-auckland.org.nz/single-post/2015/11/29/Greetings-from-Fiji-and-Vanuatu</guid><pubDate>Sun, 29 Nov 2015 10:43:50 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_ba2083a8fe6b4a3cbe03b11a3142ff97.jpg"/><div>Our guests at our service in July 2014 last year were Isei Colati, from Fiji and William Davies from Vanuatu.</div><div>They have been long serving members and leaders of GCI in their countries, and were able to describe something of their history, background, and how things are in these island nations.</div><div>The audio for their messages is available for either download, or online listening, on Sermon Cloud.</div><div>The links are below for these two speakers.</div><div>To listen to Isei Colati, click <a href="https://my.ekklesia360.com/Clients/player/videoplayer.php?sid=13571&amp;url=http">HERE.</a></div><div>To listen to William Davies, click <a href="https://my.ekklesia360.com/Clients/player/videoplayer.php?sid=13571&amp;url=http">HERE.</a></div><img src="http://static.wixstatic.com/media/623e42_7a69b4ce65c3461c8f5527ed15c9f340.jpg"/><div>Vanuatu was hit by Cyclone Pam in March 2015, 9 months after William Davies and his wife were with us. Isei Colati, and the Fijian brethren provided support to the congregation &amp; their families in Vanuatu immediately following the cyclone, assisted with contributions from our people here in New Zealand.</div><div>Since then, Rex Morgan, pastor for GCI Auckland, and Rod Matthews, Mission Developer, have also visited the people in Vanuatu. They were able to join with them in a Festival celebration, and were made very welcome, despite the ongoing impacts of the cyclone and the lack of rain since the devastation.</div><div>Rod Matthews wrote a summary which is below, that has also been published on the Grace Communion International site earlier this month (November 2015).</div><div>&quot;My wife and I recently flew with Rex Morgan to <img src="http://static.wixstatic.com/media/623e42_fef88a40591149d082f07d3e1874870c.png"/><div>Vanuatu to visit our congregation in Naveli during their annual family conference. We were met at the airport by Vanuatu’s local pastors, William Davies and Billy Taren (pictured at right with Rex). Together we traveled to Naveli, stopping along the way at village stores to buy supplies. Because the country is in the depths of a drought few fruit and vegetables are available. We bought some canned fish. When we pulled into our church grounds in Naveli I saw that they were beautifully kept, an uplifting reflection of the God we worship.</div></div><div>Their meeting hall accommodated the more than 60 people who attended the services held each day, which were introduced by the children singing and hymns in French and English. The rest of the service was in Bislama, the local version of Pidgin English, with translations by William Davies for the English language messages from Rex and me. I introduced them to their Melanesian brothers and sisters in the Solomon Islands and Papua New Guinea. I wished there had been electricity and the equipment to show pictures. </div><img src="http://static.wixstatic.com/media/623e42_a7ee508438a744c99aac8080f16fdb89.png"/><div>God places us in the Body as it pleases him, and his pleasure is seen in the people of this congregation—remote but a vital part of a globe-girdling entity. We talked about how Jesus is the focus of our life and work, of how he came to reveal the Father, of how his presence in us through the Holy Spirit means we will reflect his characteristics such as humility and service regardless of where we live, of how he embraces our humanity through the events of his life, and the special significance of his resurrection to us and all humanity.</div><div>On the day before we left, we drove a few miles along a narrow rough track to a pool in a barely running stream coming down from the mountains to baptize two young people—Dao and Maria. The day was hot and the water was cool. In this most idyllic location, they made a public acknowledgement of their salvation in Christ, and we all rejoiced with them.</div><img src="http://static.wixstatic.com/media/623e42_48866e481eed43e4b113b643b400f6c1.jpg"/><div>As a fellowship, we can thank God for the faithfulness of the local people, ably led by local pastor Billy Taren, with the coordination and dedicated, long-time support of elder William Davies who lives on the northern island of Santo and who travels to the church once every 2-3 months. Special thanks also goes to Rex Morgan who, in his love for the people there, has traveled to Vanuatu at least once a year for 37 years to provide pastoral guidance and encouragement and to keep strong their link with our church in New Zealand. In the words of Paul in Romans 15:33(link is external), we say to our brothers and sisters in Christ in Vanuatu in their native language, “God yu we i stamba blong pis blong yumi, hem bambae i stap wetem yufala evriwan” (which in English is “The God of peace be with you all”).&quot;</div></div>]]></content:encoded></item><item><title>Finish the race</title><description><![CDATA[At 91 years old, Harriet Thompson became the oldest runner to participate in the Rock ‘n’ Roll Marathon in San Diego, CA. It was her 15th time running. In 7 hours and 7 minutes, she also became the fastest runner to take part in the 90-94 age bracket. But her story is even more remarkable. Harriet is a cancer survivor and had completed radiation treatment on her legs just days before the big race. She wasn’t running just for her own pleasure. By participating in these marathons, Thompson helps<img src="http://img.youtube.com/vi/Pwzg4Vo-YO8/mqdefault.jpg"/>]]></description><dc:creator>Joseph W Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2015/10/25/Finish-the-race</link><guid>http://www.gci-auckland.org.nz/single-post/2015/10/25/Finish-the-race</guid><pubDate>Sun, 25 Oct 2015 00:00:00 +0000</pubDate><content:encoded><![CDATA[<div><div>At 91 years old, Harriet Thompson became the oldest runner to participate in the Rock ‘n’ Roll Marathon in San Diego, CA. It was her 15th time running. In 7 hours and 7 minutes, she also became the fastest runner to take part in the 90-94 age bracket. But her story is even more remarkable. </div><iframe src="https://www.youtube.com/embed/Pwzg4Vo-YO8"/><div>Harriet is a cancer survivor and had completed radiation treatment on her legs just days before the big race. She wasn’t running just for her own pleasure. By participating in these marathons, Thompson helps raise funds for the Leukemia and Lymphoma Society’s Team in Training. </div><img src="http://static.wixstatic.com/media/623e42_23412bc90ef84058a5c14773d0674923.jpg"/><div>The Apostle Paul uses running imagery in his second letter to Timothy. Warning his young, faithful brother-in-the-Lord that hardships will come; he encouraged him to continue preaching, teaching and doing the work of an evangelist. Paul writes the following –</div><div>“For I am already poured out as a drink offering, and the time of my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:6-7)</div><img src="http://static.wixstatic.com/media/c9d10b5ed5f2f2bf4d5890a93013cd71.jpg"/><div>Paul knew that life wasn’t just a marathon that had to be endured to the end, but a race to do as much good directing people to Christ and his kingdom as possible. We don’t know how much time we’ve been given or how many trials we’ll face. But we do have responsibility for what we choose to do with the time we’ve been given. </div><div>We need to know that as believers, we do not run alone. We have the Word to guide us, and we have mentors to counsel us, just as Paul counseled Timothy. We also have the ultimate trainer in Jesus Christ. He is our strength and our joy in good times as well as in hardship and sorrow. </div><div>I’m Joseph Tkach, Speaking of LIFE. </div><div>Image above of Harriette Thompson from Editorial images and copyright Getty Images. SAN DIEGO, CA - JUNE 01: 91 year old Marathon Participant Harriette Thompson participates in the Suja Rock 'n' Roll San Diego Marathon &amp; Half Marathon to benefit the Leukemia &amp; Lymphoma Society on June 1, 2014 in San Diego, California. Harriette beat the world record for her age group and is the 2nd oldest marathon finisher. (Photo by Jerod Harris/Getty Images for Rock 'n' Roll Marathon Series)</div></div>]]></content:encoded></item><item><title>Spiritual carbo-loading</title><description><![CDATA[I’m sure you’ve heard of carbo-loading. The term typically refers to a strategy used by athletes to minimize fatigue when competing in events (like marathons) that require great endurance. The strategy involves eating large amounts of carbohydrates prior to the event. Through digestion, the carbs consumed are converted into glycogen (a form of sugar), which enters the cells of the body through the bloodstream. Excess glycogen is stored in the liver and muscles for future use. In reading about<img src="http://static.wixstatic.com/media/623e42_d305ea29c9ab480288f46db4950a01de.jpg"/>]]></description><dc:creator>Joseph W Tkach</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2015/10/24/Spiritual-carboloading</link><guid>http://www.gci-auckland.org.nz/single-post/2015/10/24/Spiritual-carboloading</guid><pubDate>Sat, 24 Oct 2015 12:41:33 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_d305ea29c9ab480288f46db4950a01de.jpg"/><div>I’m sure you’ve heard of <a href="http://www.active.com/nutrition/articles/the-evolving-art-of-carbo-loading">carbo-loading</a>. The term typically refers to a strategy used by athletes to minimize fatigue when competing in events (like marathons) that require great endurance. The strategy involves eating large amounts of carbohydrates prior to the event. Through digestion, the carbs consumed are converted into glycogen (a form of sugar), which enters the cells of the body through the bloodstream. Excess glycogen is stored in the liver and muscles for future use.</div><div>In reading about carbo-loading, it occurred to me that, spiritually speaking, Jesus, “the bread of life,” is our “cosmic carbohydrate.” As we “feed” on him, we are delivered from the spiritual fatigue so often encountered in the race of life. Jesus imparts this grace by sharing with us his own glorified humanity. Because he never leaves or forsakes us, he is always there to meet our deepest need.</div><img src="http://static.wixstatic.com/media/623e42_13f9bfd67a9c4c4eb47e8f3b826fc4fe.jpg"/><div>Though Jesus fed the multitudes with physical food (loaves and fishes), his greatest desire is to feed us spiritually. Jesus wants us to know him not only as the source of physical food, but also (and most importantly) as the source of our spiritual sustenance. Jesus put it this way: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35 ESV).</div><div>Just as physical bread nourishes our bodies, Jesus, the bread of life, nourishes our souls by imparting to us the spiritual energy needed for right relationships with God and each other. Jesus feeds those who are needy and helpless then invites them to join him in feeding others, pointing them to the true bread of life. As Sri Lankan missionary, D. T. Niles, famously said, “Evangelism is one beggar telling another beggar where to find bread.”</div><div>Following his resurrection, Jesus met with Peter and commanded him to “Feed my sheep” (John 21:15-17). Peter obeyed that command, and understanding that Jesus himself is the nourishment the sheep need, he wrote this to Christians scattered throughout Asia Minor:</div><div><div>Put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good.</div> (1 Peter 2:1-3 ESV, italics added)</div><div>In writing this, Peter likely had in mind the words of the psalmist: “Taste and see that the Lord is good; blessed is the one who takes refuge in him” (Psalm 34:8).</div><img src="http://static.wixstatic.com/media/623e42_ed45a3cfeb4e4f08a54e13b9661d2869.jpg"/><div>Of course, we all need physical food—we’d die without it. But our dependency on physical food should remind us of our even greater need for spiritual food—for Jesus, the true bread of life. The Son of God who created us and became incarnate in Jesus, now, through the Spirit, sustains us. And so we depend on Jesus—by the Spirit we feed on him. We do so through spiritual practices such as worship, prayer and Bible Study. In these and other ways, Jesus feeds us from the inside out, blessing us and enabling us to bless others by passing on what we have received—things like love, forgiveness, hope, encouragement, appreciation, faithfulness in relationships, and our material possessions.</div><div>Just as a gourmet chef provides the best physical food to nourish our bodies, so Jesus, our Creator and Sustainer, provides the best spiritual food to nourish our souls. Because Jesus knows and loves us as individuals, the way he feeds you may be a bit different than the way he feeds me and others. He feeds us with his life and love in ways that are best for each of us. That’s how much Jesus loves us all.</div><div>Speaking of Jesus’ love, I’m sure we’ve all heard the children’s song, “<a href="https://en.wikipedia.org/wiki/Jesus_Loves_Me">Jesus Loves Me (This I Know)</a>” (it may be a children’s song, but I find that adults love it too!). Here’s an equally comforting phrase someone should put to song: “Jesus Knows Me This I Love.” Jesus knows you intimately. He knows who you are, and knows your deepest needs. This is so because, by the Spirit, he lives within us, and as we feed on him, he becomes for us life-giving “cosmic carbohydrate.” Now there’s a good reason to practice carbo-loading, don’t you think?</div><div>Feeding with you on the bread of life,</div><div>Joseph Tkach</div><div>First published 23 September 2015 http://update.gci.org/2015/09/spiritual-carbo-loading/</div><div>Vector graphics courtesy of Freepik.com; Carbohydrates photo Wikimedia commons.</div></div>]]></content:encoded></item><item><title>The Song of Our Lives</title><description><![CDATA[A great post in Our Daily Bread this week - The Song of Our Lives, by Keila Ochoa. In this article, Keila talks about music, and how we hear it differently. There is the composer, the audience, the conductor, and the orchestra. The members of the orchestra have a different feeling for the music than, say, the audience, because they are up close to the other instruments. Keila goes on to talk about us as members of God's orchestra, and we are playing God's composition. Read the full article here<img src="http://static.wixstatic.com/media/623e42_edbfc5c847bb4341bc823de781c64172.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2015/10/09/The-Song-of-Our-Lives</link><guid>http://www.gci-auckland.org.nz/single-post/2015/10/09/The-Song-of-Our-Lives</guid><pubDate>Fri, 09 Oct 2015 22:26:18 +0000</pubDate><content:encoded><![CDATA[<div><div>A great post in Our Daily Bread this week - The Song of Our Lives, by Keila Ochoa.</div><img src="http://static.wixstatic.com/media/623e42_edbfc5c847bb4341bc823de781c64172.jpg"/><div>In this article, Keila talks about music, and how we hear it differently. There is the composer, the audience, the conductor, and the orchestra. The members of the orchestra have a different feeling for the music than, say, the audience, because they are up close to the other instruments.</div><div>Keila goes on to talk about us as members of God's orchestra, and we are playing God's composition. Read the full article <a href="http://odb.org/2015/10/09/the-song-of-our-lives/">here on Daily Bread.</a></div><div>Is our (limited) experience of the music preventing us from recognising the full beauty of God's composition and our part in it?</div><div>&quot;Every detail in your life is part of God's composition&quot; was the shareable quote from the article. Praise God for his song, and the symphony he has put together!</div></div>]]></content:encoded></item><item><title>Noah vs Jesus</title><description><![CDATA[It seems that there is a popularity gap amongst children in New Zealand for the most well known Bible figure... it's Noah versus Jesus. A recent survey commissioned by the Bible Society showed that more children knew about Noah than they did about Jesus. More children had heard of the Ark with Noah and the animals, than had heard of Jesus and the story of his birth (let alone his death). But wait!....Doesn't Jesus have several holidays to tell people about him? What holidays are there for Noah?<img src="http://static.wixstatic.com/media/623e42_95387051695148628bec36bcf9df2253.jpg"/>]]></description><dc:creator>L Trevarthen</dc:creator><link>http://www.gci-auckland.org.nz/single-post/2015/09/21/Noah-vs-Jesus</link><guid>http://www.gci-auckland.org.nz/single-post/2015/09/21/Noah-vs-Jesus</guid><pubDate>Mon, 21 Sep 2015 13:34:56 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_95387051695148628bec36bcf9df2253.jpg"/><div>It seems that there is a popularity gap amongst children in New Zealand for the most well known Bible figure... it's Noah versus Jesus.</div><div><a href="http://www.stuff.co.nz/dominion-post/news/wellington/72225200/one-third-of-kiwi-kids-dont-know-about-jesus-but-they-do-know-about-noah">A recent survey commissioned by the Bible Society</a> showed that more children knew about Noah than they did about Jesus. More children had heard of the Ark with Noah and the animals, than had heard of Jesus and the story of his birth (let alone his death). </div><div>But wait!....Doesn't Jesus have several holidays to tell people about him? What holidays are there for Noah? Why do children know more about Noah when there is Christmas in the mix?</div><div>I suspect that a lot of that is to do with marketing and toys. It also has to do with the family background of the children. We have a multi-cultural society, and an increasing number of immigrants (and New Zealand-born too) do not subscribe to Christianity or have Christian teachings in their background.</div><div>Children may not grow up with stories about Jesus, particularly if they do not have a Christian household. Non-Christian households, however, may have stories of Noah, but not of Jesus. This is borne out by the recent study that showed that children in families that have a Christian heritage are more likely than those without a Christian background to know about Jesus. </div><div>Makes sense, doesn't it. Why would you talk about Jesus to your children in the first place if you don't know about Jesus (at least a bit) yourself? </div><div>Yet most Western nations have Christian holidays. Christmas and Easter are the main public holidays around which the &quot;holiday season&quot; (or seasons) are built. Yet many of the people that have days off work for Christian holidays, or the public that pay the surcharge for various services, such as eating out, on a public holiday, do not know the background to the holiday in the first place! How can we expect children to know about this if we do not?</div><div>Getting back to Noah and Jesus, however...It is clear that Noah is going to win in the popularity stakes for children. Noah has animals. Animals of all different kinds. The ones that parents and the preschool are trying to teach the children about. Then there is the rainbow. A perfect opportunity to teach children about colours. Look at all the learning opportunities of the Noah story and you have a winning combination.</div><img src="http://static.wixstatic.com/media/623e42_6045f17e8abd45f6aad22fe3a2cdcf37.jpg"/><div>Jesus has Wise men, and sheep involved in the Nativity birth story. But he is a baby, and I suspect most young children are not that interested in babies. There are the gifts of the Wise men. Hardly commonplace items. Gold might be good, but frankincense and myrrh probably don't rate that highly for children against giraffes and lions. We aren't likely to ask the children to point them out.</div><div>Then the Jesus story gets rather troublesome. There is death - and not just any death - it's an execution. Pretty gruesome, actually.</div><div>Contrast this with Noah. There is death there too, but in the sanitised version the focus of Noah's work in building the ark is on saving the animals rather than what happens to all the people who were drowned at the same time....</div><div>Noah gets far more airtime. Movies, books, stories, and toys. </div><div>Contrast this with Jesus merchandise. Not really marketed to children (or parents of children) is it? </div><div>Of course, this isn't really about marketing alone. Jesus really isn't a toy, and shouldn't be. But in the popularity stakes for children, if parents don't talk about Jesus, how much exposure do they have to Jesus through other means? Christmas is more about Santa Claus these days, and Jesus hardly gets a look-in.</div><img src="http://static.wixstatic.com/media/623e42_984c266a1b1f4fdeb2412ca336c48cc7.png"/><div>When the story of Jesus comes along, the death of Jesus can't be brushed aside. It has to be dealt with. This is an execution. This is about criminals who die after torture and about the wrongful conviction of an innocent man. Serious topics. The focus should be on all the people who were saved at the same time....and what comes out the other side of that death.</div><div>It's hardly playtime to talk about Jesus. I suspect the topic is too hard, and probably not even known by a lot of parents, to explain to children. It is easier, and more educational, to talk about Noah, and to make Noah and the animals fun, than to talk about Christ and, the instrument of his death, the Cross.</div><div>Is Jesus your best known Biblical figure?</div><div>If he isn't, he should be.</div><div>More Reading:-</div><div>http://www.stuff.co.nz/dominion-post/news/wellington/72225200/one-third-of-kiwi-kids-dont-know-about-jesus-but-they-do-know-about-noah</div><div>http://www.biblesociety.org.au/noah</div><div>http://www.biblesociety.org.nz/get-resources/for-individuals/the-bible-story/the-bible-story-dusty-bible</div><div>http://www.biblesociety.org.nz/images/BibleMonth2015/2015biblicalliteracysurvey-summary.pdf</div></div>]]></content:encoded></item><item><title>Forgiven</title><description><![CDATA[Perhaps you have heard of how a 94-year old former guard at the Auschwitz concentration camp was sentenced to imprisonment for complicity in the murder of 300,000 people. He was 19 to 20 years old at the time of Holocaust, and now, after over 70 years, he has been tried and found guilty. One commentator noted that no one is ever too old to be punished. Old age does not excuse guilt. Apparently the guard did say he was sorry to one of the few survivors of the camp. I guess we could say that we<img src="http://static.wixstatic.com/media/623e42_80e8b87a4a0448319e4a521d470d406b.jpg"/>]]></description><link>http://www.gci-auckland.org.nz/single-post/2015/09/21/Forgiven</link><guid>http://www.gci-auckland.org.nz/single-post/2015/09/21/Forgiven</guid><pubDate>Mon, 21 Sep 2015 12:07:17 +0000</pubDate><content:encoded><![CDATA[<div><img src="http://static.wixstatic.com/media/623e42_80e8b87a4a0448319e4a521d470d406b.jpg"/><div>Perhaps you have heard of how a 94-year old former guard at the Auschwitz concentration camp was sentenced to imprisonment for complicity in the murder of 300,000 people.</div><div>He was 19 to 20 years old at the time of Holocaust, and now, after over 70 years, he has been tried and found guilty. One commentator noted that no one is ever too old to be punished. Old age does not excuse guilt. Apparently the guard did say he was sorry to one of the few survivors of the camp. I guess we could say that we are never too old to say we’re sorry.</div><img src="http://static.wixstatic.com/media/623e42_f22bc3b6333a4bd9a780cb1785b4f77a.jpg"/><div> This photograph on Wikimedia Commons was taken by Dnalor_01 and released under the license (CC-BY-SA 3.0)</div><div>When it comes to God, we are also never too old to receive his forgiveness. That is the Christian message. It is that, on the cross, everyone who has ever lived has been forgiven for all their sins, no matter how trivial and no matter how appalling those sins may be. Even if you regard yourself as the worst of all sinners, you are still forgiven. That is what grace is all about. And, because of the effectiveness of that grace, we can change and stop hurting ourselves and others.</div><div>Whoever you are, whatever you have done, however guilty you may feel, be you old or young, you are forgiven.</div><div>Accept the grace of God in Christ Jesus.</div><div>james.henderson@gracecom.org.uk</div><div>(Published on <a href="http://www.because.uk.com/index.php?s=sin&amp;x=9&amp;y=9">www.because.uk.com</a>, and used by permission)</div><div>NOTE - BBC news article of 23 February 2015 refers to this case <a href="http://www.bbc.com/news/world-europe-31595338">here.</a></div></div>]]></content:encoded></item></channel></rss>