Grace, like water, flows to the lowest part.
Philip Yancey wrote:
"From my friend George I learned that grace, like water, flows downwards. When I climb mountains in my home state of Colorado, I see the power of that downward force. What begins as a tiny rivulet high up in a snowfield gathers strength as it trickles down to join other streamlets to cut channels through dirt and grass and even rock. Over time that force can alter the landscape, can carve a canyon like the Grand, all because it relentlessly seeks the lowest part.
"This afternoon I heard stories of desolation and of redemption that easily match George's story, gripping accounts of what happens when a woman rejected by everyone else suddenly grasps that she is not rejected by God. No matter how low we sink, grace flows to that lowest part."
(What Good is God? - Kindle edition by Philip Yancey. Religion & Spirituality Kindle eBooks @ Amazon.com.)
Joseph Tkach also touched on this in one of his Speaking of Life Videos: Love Story. We don't deserve grace, and sometimes we behave like we don't even want it. We might reject God, or feel rejected because of the path we are taking. We might fail, or fall into degradation, but God will still love us, with a deep, abiding love. He wants us to be restored to Him.
Some of the most powerful words in the Bible are found in the writings of the Old Testament prophets. Sadly, these words are often torn from their original context by modern so-called prophets, and are used to reinforce their own dire warnings about our modern society.
But that’s the best way to miss the real message of the ancient prophets, and their message still applies to us today.
Let me show you what I mean. Look at the story of the prophet Hosea. God called Hosea to warn the ancient nation of Israel to turn from their sins and come back to him. To do this, he asked Hosea to make his family a living parable – that would illustrate God’s feelings about his chosen people being unfaithful.
He had Hosea marry a common prostitute named Gomer, and this in itself would have raised eyebrows and not gone un-scrutinized – because Hosea was an influential figure. The next chapter tells how Hosea and Gomer had three children, but regardless, Gomer continued to live out her promiscuous lifestyle. She eventually abandoned her family, and as so often happens, her promiscuity left her destitute, a slave at the mercy of whoever wanted to use her.
We would have understood if Hosea had given up on the marriage at this point. His wife seemed incorrigible. But God urged Hosea to find Gomer and buy her back. In ransoming this faithless and ungrateful woman from degradation, Hosea showed Gomer that he still loved and wanted her.
God uses this story as a powerful illustration of how he felt about his chosen people and their behavior towards him. They had consistently rejected and betrayed him, but he still loved them, and ultimately paid the price to get them back.
It serves as the “back story” to this Old Testament book that has many historical details and specific prophecies. But it’s a mistake to look through Hosea for clues to help us calculate the date of Jesus’ return by comparing it to the events of news today.
The prophecy itself was written for ancient Israel in the 7th century BC, not for us. But! – the message of God’s unconditional faithfulness to an unfaithful people was written for all people in all times.
Through Hosea and Gomer’s one-sided relationship, God was showing that even though our love for him is often fickle and treacherous, he never stops loving us. His love is unconditional, no matter how far we sink into sin. He has paid the price to get us back, and make us his own.
The book of Hosea anticipates the good news of the gospel–how in the life, death, resurrection and ascension of Jesus, God has proven his unconditional and sacrificial love for us all.
Joseph Tkach has been president of Grace Communion International since 1995. He holds a Doctor of Ministry degree from Azusa Pacific University. This transcript is from Grace Communion International media.